Violence Quotes
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I grew up in southern Africa but was born in England, so my family was afflicted with the stiff upper lip of the British. When coupled with the violence we saw as children, that can be a fatal combination. Fortunately, I have an outlet for trauma in my writing.
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The 'terrorist' behavior of petitioners is remarkably similar to the conspiracy of violence and intimidation carried out by the Ku Klux Klan.
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I hate violence, and I didn't plan to write horror; it just poured out of me.
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I was motivated to write about violence because I believe it's not unusual. I see it as just a part of life, and I think we get in trouble when we separate people who've experienced it from those who haven't.
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It's my view that gender is culturally formed, but it's also a domain of agency or freedom and that it is most important to resist the violence that is imposed by ideal gender norms, especially against those who are gender different, who are nonconforming in their gender presentation.
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Because of the influence of the cinema, most reports or stories of violence are so pictorial that they lack content or meaning. The camera brings them to our eyes, but does not settle them in our minds, nor in time.
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Extremists and populist movements are exploiting people's fear of those who are not like us. We can see the consequences in the form of terrorism and racially motivated violence.
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The advocates of retaliatory wars will continue to assume a much simpler reality with their hoary oppositions: Religious and secular, backward and enlightened, free and unfree. But if we are to admit how deeply and irrevocably interconnected our world is, then we must find new ways to break the cycle of counter-productive violence.
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What will it profit this country if we... put our man on the Moon by 1970 and at the same time you can't walk down Woodward Avenue in this city without fear of some violence?
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Well I don't think sex and violence have ever stopped a movie from being mainstream.
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In war, it feels like everything you're doing is more important because you're in the proximity of violence and death, and that proximity changes your relationship to America because it changes the way you see the world.
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They had learned how to listen for the sense of the meeting, not the voice of the loudest. They had learned that they must judge each time whether obedience was necessary and right, or misplaced and wrong. They had learned that the act of violence is the act of weakness, and that the spirit’s strength lies in holding fast to the truth.
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We need to do something about the culture of violence.
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They are not following dharma who resort to violence to achieve their purpose. But those who lead others through nonviolent means, knowing right and wrong, may be called guardians of the dharma. Those who really seek the path to Enlightenment dictate terms to their mind. Then they proceed with strong determination.
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I was dyslexic and uneducated and left school at 14. I grew up in Finsbury Park, which was a pretty bad place where you had to fight and be beaten. It was just a constant roundabout of violence.
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Chicago is where the whole idea of community policing began. It remains the - the best and the most comprehensive approach we have in changing the everyday conditions that breed crime and violence - and then breed mistrust. We have more work to do. We need better training to live up to the values and the principles of community policing.
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We Die Young is about gang violence. That was something that was happening in Seattle, something that kinda opened our eyes. It just seemed like things were getting out of hand. Incidents where kids were getting shot, and getting their tennis shoes ripped off their dead bodies. It just seems like these kids are dying at younger and younger ages and getting involved in gang activity.
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The problem after a war is the victor. He thinks he has just proved that war and violence pay. Who will now teach him a lesson?
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The rhetorical extremism, the winking at violence, the reveling in vulgarity, and the embrace of amoralism are not bugs but features of Trumpism. Intellectual and moral coarsening is both a condition and a consequence of the demagogue's success. Trumpism really does corrupt.
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Every community has crime and violence; it's a part of being human. This idea that black communities are more violent than others is just false. But black folks fight the hardest for our communities. Before governments do, before other people do, we're the first ones to show up. We are the first ones to fight for our lives.
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A pre-emptive war in 'defense' of freedom would surely destroy freedom, because one simply cannot engage in barbarous action without becoming a barbarian, because one cannot defend human values by calculated and unprovoked violence without doing mortal damage to the values one is trying to defend.
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Violence has never prospered, you can't remake the world in a day. Anyone who promises to change everything for you all at once is either a fool or a rogue!
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If enough individuals are full of despair and anger in their hearts, there will be violence in the streets. If enough individuals are full of greed and fear in their hearts, there will be racism and oppression in society. You can't remove the external social symptoms without treating the corresponding internal personal diseases...Pope Francis draws our attention to the 'invisible thread' of the market, which he describes as 'the mentality of profit at any price, with no concern for social exclusion or the destruction of nature.' This mentality generates inequality, which in turn generates 'a violence which no police, military, or intelligence resources can control'...changed individuals cross racial, religious, ethnic, class or political boundaries to build friendships. These friendship work like sutures, healing wounds in the social fabric. They 'humanize the other,' making it harder for groups to stereotype or scapegoat. They create little zones where the beloved community is manifest...They help people envision the common good--a situation where all are safe, free, and able to thrive. As my friend Shane Claiborne says, our problem isn't that rich people don't care about poor people; it's that all too often, rich people don't know any poor people. Knowing one another makes interpersonal change and reconciliation possible.
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One day, I stopped hating. I ceased all meaningless activity. I completed the circle. I Set my sights straight. Like an Arrow I flew. I stopped acting. I got tired of playing with you. Random violence and destruction Because my reason for living, my out, My excuse. What is your excuse? Destruction. Without hate, without fear, Without judgement. I am no better Than you. No-one knows this better Than I do. I just got tired of playing Parlor Games.
