Religious Quotes
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The most common type of pessimism is neither philosophical nor religious: it is the pessimism of thwarted desire. ... It is the cynical sneer of the man who, seeking roses, finds only ashes.
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I definitely had a very religious upbringing. My father was just instilling good morals into us at a very young age, and it wasn't super-strict, but it was a loving, warm household.
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I don't like to consider myself a normal preacher. When you look at religious people, they're the ones who hung Christ from the cross. I look at myself as a man carrying a message of hope.
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I was aware of it, but I grew up in a very a-religious family. My mother never went to church, she never had any religious training or background. It was never a part of our social interaction.
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Organized religious institutions are in for a huge transformation, for the simple reason that people have become genuinely religious in spite of them.
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On September 11, the murders of World Trade Center employees and visitors took the lives of numerous nationalities, ethnic groups and religious followers.
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If believers feel that their faith is trivialized and their true selves compromised by a society that will not give religious imperatives special weight, their problem is not that secularists are antidemocratic but that democracy is antiabsolutist.
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I'm not a very religious man, but I'm proud to be a Jew.
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The territorial state is such an ancient form of society - here in Europe it dates back thousands of years - that it is now protected by the sanctity of age and the glory of tradition. A strong religious feeling mingles with the respect and the devotion to the fatherland.
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I think that a lot of us, whether we are religious or not - there are no words to express some things except religious words. For instance, 'soul.'
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The fact that millions of people use the term 'morality' as a synonym for religious dogmatism, racism, sexism, or other failures of insight and compassion should not oblige us to merely accept their terminology until the end of time.
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Sometimes I talk to religious people about my column or what I do, and I ask them to, you know, read 20 or 30 of them and then come tell me that the message at the heart of every column isn't, 'Do unto others as you would have them do unto you.' In every possible sense.
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Now I have to say I'm a complete atheist, I have no religious views myself and no spiritual views, except very watered down humanistic spiritual views, and consciousness is just a fact of life, it's a natural fact of life.
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The pilgrimage to Mecca, known as the Hajj, is a religious obligation that every orthodox Muslim fulfills, if able, at least once in his or her lifetime.
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Focus on the mind and the soul. Read. Study. Enrol in a course of lectures. Pray. Become a member of a religious congregation. Study the Bible or other ancient works of wisdom.
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What happens is that people who are very religious but who are not in touch with reality, cannot be spiritual.
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There is no stopping the world's tendency to throw off imposed restraints, the religious authority that is based on the ignorance of the many, the political authority that is based on the knowledge of the few.
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In a much larger sense, the problem of Sabah is directly influenced by the duplicity of imperial Britain. For whatever devious reason, the dismantling of the British empire created divisions and violence due to ethnic and religious differences.
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To me, it's a religious experience to sit down at anyone's table. I feel so invited, like it's a sacred place.
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A fatwa is a religious edict. Such edicts bind only those who seek to follow the Imam issuing them but can be regarded as an option for others seeking an alternative view.
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I wouldn't say that I'm overly religious, but I have a pretty good relationship with my spiritual being.
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For most of American history, of course, the important religious divides were between denominations - not just between Protestants and Catholics and Jews but between Lutherans and Episcopalians and Southern Baptists and the other endlessly fine-tuned sects.
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I'd say my religious life has shaped my worldview; my writing, I'd say too, is an extension of the pulpit...it reaches folks who don't care for organized religion in a different way.
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Our religious belief usurps the place of our sensations, our imaginations of our judgment. We no longer look to actions, trace their consequences, and then deduce the rule; we first make the rule, and then, right or wrong, force the action to square with it.
