Social Quotes
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Like any working mother I find it hard to have a social life. But my kids are so well adjusted. There isn't a brat bone in their body so I haven't done anything that bad.
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When we look back on this time and we are going to see what the Internet brought us, and social media brought us, I think people are going to say 'how did people know anything in those years, during that particular time in history?' Because there is so much disorganization in the information.
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Even the most wretched individual of our present society could not exist and develop without the cumulative social efforts of countless generations.
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The American fantasy of love is the 'meet-cute,' 'Love at first sight,' and 'You had me at hello!' The completely spontaneous version of accidental love, which doesn't care about demographics and social compatibility.
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Approved attributes and their relation to face make every man his own jailer; this is a fundamental social constraint even though each man may like his cell.
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Since I became a knitting humor writer, I seem to be understood a little better - at least for the purposes of social discourse.
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You can positively affect and change a social circumstance with art, and it’s vital that a change happens now.
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Man is, at one and the same time, a solitary being and a social being. As a solitary being, he attempts to protect his own existence and that of those who are closest to him, to satisfy his personal desires, and to develop his innate abilities. As a social being, he seeks to gain the recognition and affection of his fellow human beings, to share in their pleasures, to comfort them in their sorrows, and to improve their conditions of life.
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I will not let you or me make me dishonest, insincere, emotionally tied-up or constricted, or artificially nice and social, if I can help it.
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Informal relationships are not mere minor interstitial supplements to the major institutions of society. These informal relationships not only include important decision-making processes, such as the family, but also produce much of the background social capital without which the other major institutions of society could not function nearly as effectively as they do.
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You get the odd person in social media that will write something nasty and the trick is not to engage with them on any level.
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A social impact bond is a new way of bringing financing into social and environmental support issues.
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We have to define our top priority pending expenditures; these are, first and foremost, our social expenditures, and we have to cut on expenditures that we cannot currently afford. This is the very least we should do in 2015.
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Secularism denounces supernaturalism and promotes a nonreligious or antireligious basis of social organization and morality.
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Phasing out the human race will solve every problem on earth, social and environmental.
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As you know, Social Security functions under the premise that today's workers will help finance benefits for retirees and that these workers will then be supported by the next generation of workers paying into the same system.
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I like to say that neurotypical social interaction is a second language. It’s not as if we can’t learn it. It’s just that it doesn’t necessarily come easily to us.
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A charity dollar has only one life; a Social Business dollar can be invested over and over again.
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While rationalism at the individual level is a plea for more personal autonomy from cultural norms, at the social level it is often a claim- or arrogation- of power to stifle the autonomy of others.
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The time is past when Christians in America can take a long spoon and hand the gospel to the black man out the back door.
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Man is a free moral agent and can be magnanimous and deal disinterestedly, humanity is a definite goal, social justice is desirable and possible, individual lives may be gloriously diversified, uniquely individualized, and yet socially useful; or, these are mere phrases, snares to catch gulls, soothing syrup for our troubled souls.
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It is the tendency of the social burdens to crush out the middle class, and to force society into an organization of only two classes, one at each social extreme.
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The history of science should not be an instrument to defend any kind of social or philosophic theory; it should be used only for its own purpose, to illustrate impartially the working of reason against unreason, the gradual unfolding of truth, in all its forms, whether pleasant or unpleasant, useful of useless, welcome or unwelcome.
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Charity is in the heart of man, and righteousness in the path of men. Pity the man who has lost his path and does not follow it and who has lost his heart and does not know how to recover it. When people's dogs and chicks are lost they go out and look for them and yet the people who have lost their hearts do not go out and look for them. The principle of self-cultivation consists in nothing but trying to look for the lost heart.
