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Only with the ultimate knowledge of all things will man have come to know himself. For things are but the boundaries of man.
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We are all afraid of the truth.
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How difficult it is to live when one feels that the judgment of many millenniums is around one and against one.
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Thinking evil is making evil.
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Conversation with a friend will only bear good fruit of knowledge when both think only of the matter under consideration and forget that they are friends.
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Writers ought to be regarded as wrongdoers who deserve to be acquitted or pardoned only in the rarest cases: that would be a way to keep books from getting out of hand.
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Here one must think profoundly to the very basis and resist all sentimental weakness: life itself is essentially appropriation, injury, conquest of the strange and weak, suppression, severity, obtrusion of peculiar forms, incorporation, and at the least, putting it mildest, exploitation - but why should one for ever use precisely these words on which for ages a disparaging purpose has been stamped?
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Once you were apes, yet even now man is more of an ape than any of the apes.
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Gegen die Langeweile kämpfen Götter selbst vergebens.
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Oh wie ferne war mir damals gerade dieser ganze Resignationismus!
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The world is poor for him who has never been sick enough for this 'voluptuousness of hell':
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All words are prejudices.
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Who can attain to anything great if he does not feel in himself the force and will to inflict great pain? The ability to suffer is a small matter: in that line, weak women and even slaves often attain masterliness. But not to perish from internal distress and doubt when one inflicts great suffering and hears the cry of it that is great, that belongs to greatness.
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For a tree to become tall it must grow tough roots among the rocks.
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There is more wisdom in your body than in your deepest philosophy.
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When somebody dies we usually need reasons for consolation, not so much to alleviate our pain as to excuse ourselves for so readily feeling consoled.
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That grand drama in a hundred acts, which is reserved for the next two centuries of Europe-the most terrible, most questionable and perhaps also the most hopeful of all dramas.
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Again and again I am brought up against it, and again and again I resist it: I don't want to believe it, even though it is almost palpable: the vast majority lack an intellectual conscience; indeed, it often seems to me that to demand such a thing is to be in the most populous cities as solitary as in the desert.
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Not one of these nobly equipped young men has escaped the restless, exhausting, confusing, debilitating crisis of education. ... He feels that he cannot guide himself, cannot help himself—and then he dives hopelessly into the world of everyday life and daily routine, he is immersed in the most trivial activity possible, and his limbs grow weak and weary.
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Every achievement, every step forward in knowledge, is the consequence of courage, of toughness towards oneself, of sincerity to oneself.
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It is hard enough to remember my opinions, without also remembering my reasons for them!
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The essential thing ‘in heaven and earth’ is that there should be a long obedience in the same direction; there thereby results, and has always resulted in the long run, something which has made life worth living.
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Creation is the great redemption from suffering and all life's growing light. But the creator must be suffering if needed and accept much change.
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Once we have found ourselves, we must understand how from time to time to lose--and then to find--ourselves once again: assuming,that is, that we are thinkers. For a thinker it is a drawback to be bound to a single person all the time.