Marshall McLuhan Quotes
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All media are extensions of some human faculty - psychic or physical.
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In television, images are projected at you. You are the screen. The images wrap around you. You are the vanishing point.
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Manuscript culture is conversational if only because the writer and his audience are physically related by the form of publication as performance. (p. 96)
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There are no connections in resonant space. There are only interfaces and metamorphoses. (p. 75)
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Medieval and ancient sensibility now dominates our time as acoustic and multisensory awareness displaces the merely visual.
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Money is a corporate image depending on society for its institutional status. (p. 133)
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If the nineteenth century was the age of the editorial chair, ours is the century of the psychiatrist's couch.
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The media themselves are the avant-garde of our society. Avant-garde no longer exists in painting, music and poetry, it's the media themselves.
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A moral point of view too often serves as a substitute for understanding in technological matters. (p. 245)
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All of the new media have enriched our perceptions of language and older media. They are to the man-made environment what species are to biology. (p. 84)
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By electricity we have not been driven out of our senses so much as our senses have been driven out of us. (p. 375)
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Everybody tends to merge his identity with other people at the speed of light. It's called being mass man.
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The reduction of the tactile qualities of life and language constitute the refinement sought in the Renaissance and repudiated now in the electronic age. (p. 272)
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All forms of violence are quests for identity. When you live on the frontier, you have no identity. You're a nobody.
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All meaning alters with acceleration, because all patterns of personal and political interdependence change with any acceleration of information. (p. 178-179)
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Any new technology is an evolutionary and biological mutation opening doors of perception and new spheres of action to mankind. (p. 67)
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The photograph reverses the purpose of travel, which until now had been to encounter the strange and unfamiliar.
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The world of the Greeks illustrates why visual appearances cannot interest people before the interiorization of alphabetic technology. (p. 61)
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Language does for intelligence what the wheel does for the feet and the body. It enables them to move from thing to thing with greater ease and speed and ever less involvement. (p. 113)
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Formal logic and the logical syllogism encapsulate connectedness in reasoning.
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Every technology contrived and 'outered' by man has the power to numb human awareness during the period of its first interiorization. (p. 174)
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The professional tends to classify and to specialize, to accept uncritically the ground rules of the environment. The ground rules provided by the mass response of his colleagues serves as a pervasive environment of which he is contentedly unaware. (p. 93)
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Appetite is essentially insatiable, and where it operates as a criterion of both action and enjoyment (that is, everywhere in the Western world since the sixteenth century) it will infallibly discover congenial agencies (mechanical and political) of expression.
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The field of 'information theory' began by using the old hardware paradigm of transportation of data from point to point.