N. T. Wright Quotes
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Western Christians have imagined that, at the end of the day, God is going to throw the present space-time universe into a trashcan and we'll be sitting on clouds playing harps. The ultimate future that we're promised is much more interesting than that. It's new heavens and a new Earth with new bodies to live in.
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Almost all the early Christian Fathers were opposed to the death penalty, even though it was of course standard practice across the ancient world.
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Love is not just tolerance. It's not just distant appreciation. It's a warm sense of, 'I am enjoying the fact that you are you.'
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A 'conservative believer' must be someone who believes that Jesus was truly human as well as truly divine.
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I work in a very tough area of Britain. There is not much hope sociologically where I live and work, they're all sorts of conditions of poverty and deprivation and so on, I really do believe that the message of the kingdom of God is for places like this.
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I'm not a universalist, and the way I talk about final loss is this: People worship idols - money, whatever. Their humanness gets reshaped around the idol - you become like what you worship. That's one of the basic spiritual laws.
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It's very easy for a church just to slide along from week to week, taking it for granted that we do our services like this and that, and we celebrate the sacraments like this and that.
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People often get upset when you teach them what is in the Bible rather than what they presume is in the Bible.
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Our culture is so fixated on dying and going to heaven when the whole Scripture is about heaven coming to earth.
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The Bible is the book of my life. It's the book I live with, the book I live by, the book I want to die by.
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While some who downplay Christ's divinity have imagined Jesus as a great social worker 'being kind to old ladies, small dogs and little children,' orthodox Christianity has not wanted Jesus to have a political message.
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The whole point of the kingdom of God is Jesus has come to bear witness to the true truth, which is nonviolent. When God wants to take charge of the world, he doesn't send in the tanks. He sends in the poor and the meek.
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You can't reconcile being pro-life on abortion and pro-death on the death penalty.
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The imminent demise of the church has been predicted since the middle of the 18th century. This is the regular secular mantra if churchgoing declines. I could take you to plenty of churches that are full to bursting and new churches being built.
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Within orthodoxy, there is always a danger of faith collapsing into fear.
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Heard in full sound, the Gospels tell about the establishment of a theocracy, and portray what theocracy looks like with Jesus as king.
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People have been told so often that resurrection is just a metaphor, and means Jesus died and was glorified - in other words, he went to Heaven, whatever that means. And they've never realized that the word 'resurrection' simply didn't mean that.
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If you want to know who God is, look at Jesus. If you want to know what it means to be human, look at Jesus. If you want to know what love is, look at Jesus. If you want to know what grief is, look at Jesus. And go on looking until you’re not just a spectator, but you’re actually part of the drama which has him as the central character.
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Jesus, to be sure, often spent long times alone in prayer. But he was also deeply at home where there was a party, a kingdom party, a celebration of the fact that God was at last taking charge.
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To get overprotective about particular readings of the Bible is always in danger of idolatry.
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Death is a monster; death is horrible.
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I didn't write much until I turned 40. Up until then I felt constrained by a sense of the discipline of New Testament studies and a sense of the ruling elite in theology and biblical studies.
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The question of Heaven, the question of what happens after death, is one which a lot of people in our culture try to put off as long as they can, but sooner or later it suddenly swings round and looks them in the eye.
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Many of the questions we ask God can't be answered directly, not because God doesn't know the answers but because our questions don't make sense. As C.S. Lewis once pointed out, many of our questions are, from God's point of view, rather like someone asking, "Is yellow square or round?" or "How many hours are there is a mile?