Emmanuel Macron Quotes
We can't fix the real problems if we only cauterize and don't treat the roots of evil.
Quotes to Explore
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I'd just come through cancer in 1995. Which really changed my soul. It really did. It changed me... It made my faith alive - and real. God's real.
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The 'Islam vs. the West' dialogue ceased to be about real people a long time ago.
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Charlie Sheen gave me a signed headshot. I think it said, 'Keep it real.' But 'real' was spelled 'reel,' like a film reel.
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It may sound funny, but it's true: I tried to put myself through the 12-step program. I didn't want to attend a real meeting; my role didn't really require that, and I feel those meetings are sort of sacred, and they're anonymous for a reason. I tried to deal with some of my love of snacks - and I relapsed a lot.
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There is a healthful hardiness about real dignity that never dreads contact and communion with others however humble.
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At the same time we are aware that our various religions and ethical traditions often offer very different bases for what is helpful and what is unhelpful for men and women, what is right and what is wrong, what is good and what is evil.
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When we meet real tragedy in life, we can react in two ways - either by losing hope and falling into self-destructive habits, or by using the challenge to find our inner strength. Thanks to the teachings of Buddha, I have been able to take this second way.
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One should see the world, and see himself as a scale with an equal balance of good and evil. When he does one good deed the scale is tipped to the good - he and the world is saved. When he does one evil deed the scale is tipped to the bad - he and the world is destroyed.
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My wife thought I deserved it, but I always thought the Nobel a Western prize.
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We saw very little of the real Jack Buck behind the microphone. He would touch people in ways that we will never know. Jack was much more than just an announcer.
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People realised this is real pollution; it is not fog. Now everyone has to face the data and come out of their comfort zone.
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I was very lucky. Things happened, both bad and good, but I never got into real, deep trouble. But it wore me down. By the time I was 18, I was done. I didn't want to live the life any more. I needed to develop past the point that busking takes you to.
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Real love is a permanently self-enlarging experience.
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I bought the rights to this book, 'The Ploughmen,' by a Montana writer named Kim Zupan, and I've written the screenplay, and I really feel pretty strong about it. It's really hauntingly beautiful. It's got some suspense and great drama, but it's a real character thing.
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A failure is not always a mistake, it may simply be the best one can do under the circumstances. The real mistake is to stop trying.
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Sometimes the right response to evil is an appeal to powerful and effective social organization - an appeal to civilization itself.
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That was me under the bath and the water being held down. The director wanted it to look as real as possible so he told Keanu, in front of me, don't go easy on her. So it was scary.
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I'm awkward at these things. Just being nominated for an Academy Award for Best Supporting Actor for Karate Kid was a real surprise and I was a little uncomfortable.
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To me, it was a sad fate to have been born into a period and a world where everything was in tip-top order, and the only real excitement was to be found in history books and occasionally also in the paper.
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People think there's some real subversive thing playing against whoever it is; a lot of it is just people who want to go along and get along. And they also want to make money. And the bottom line is, they're going to put out as much stuff as they can - stupid, banal stuff that makes money.
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My life is now a constant assessment of whether what's happening in real life is more entertaining than what's happening on my phone.
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I can bear to hear of imputed or real errors. The man who wishes to stand well in the opinion of others must do this; because he is thereby enabled to correct his faults, or remove prejudices which are imbibed against him.
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It seems as if there are almost two different kinds of religion, one of which brutally divides, and one of which unites (or can unite). How do we tell them apart, and how might we begin to switch allegiance from the former to the latter?
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We can't fix the real problems if we only cauterize and don't treat the roots of evil.
