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One can only blaspheme if one believes.
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Civilizations should be measured by the degree of diversity attained and the degree of unity retained.
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The definition of prayer is paying careful and concentrated attention to something other than your own constructions.
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To me Art's subject is the human clay, / And landscape but a background to a torso; / All Cezanne's apples I would give away / For one small Goya or a Daumier.
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Though one cannot always Remember exactly why one has been happy, There is no forgetting that one was.
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Every man carries with him through life a mirror, as unique and impossible to get rid of as his shadow.
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To read is to translate, for no two persons' experiences are the same. A bad reader is like a bad translator: he interprets literally when he ought to paraphrase and paraphrases when he ought to interpret literally.
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Let us then Consider rather the incessant Now of The traveler through time, his tired mind Biased towards bigness since his body must Exaggerate to exist, possessed by hope...
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When I consider others I can easily believe that their bodies express their personalities and that the two are inseparable. But it is impossible for me not to feel that my body is other than I, that I inhabit it like a house, and that my face is a mask which, with or without my consent, conceals my real nature from others.
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Genealogies are admirable things, provided they do not encourage the curious delusion that some families are older than others.
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Politics cannot be a science, because in politics theory and practice cannot be separated, and the sciences depend upon their separation.
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For the error bred in the bone Of each woman and each man Craves what it cannot have, Not universal love But to be loved alone.
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Money is the necessity that frees us from necessity. Of all novelists in any country, Trollope best understands the role of money. Compared with him even Balzac is a romantic.
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Of course, Behaviourism 'works'. So does torture. Give me a no-nonsense, down-to-earth behaviourist, a few drugs, and simple electrical appliances, and in six months I will have him reciting the Athanasian Creed in public.
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The law cannot forgive, for the law has not been wronged, only broken; only persons can be wronged. The law can pardon, but it can only pardon what it has the power to punish.
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There must always be two kinds of art: escape-art, for man needs escape as he needs food and deep sleep, and parable-art, that art which shall teach man to unlearn hatred and learn love.
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We are not forbidden to love our mates, our children, our friends, our country because such affections come naturally to us and are good in themselves, although we may corrupt them. We are commanded to love our neighbor because our natural attitude toward the other is one of either indifference or hostility.
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Organic growth is a cyclical process; it is just as true to say that the oak is a potential acorn as it is to say the acorn is a potential oak. But the process of writing a poem, of making any art object, is not cyclical but a motion in one direction toward a definite end.
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Beauty, midnight, vision dies: Let the winds of dawn that blow Softly round your dreaming head Such a day of welcome show Eye and knocking heart may bless, Find our mortal world enough; Noons of dryness find you fed By the involuntary powers, Nights of insult let you pass Watched by every human love.
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Language is the mother, not the handmaiden, of thought; words will tell you things you never thought or felt before.
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Alone, alone, about the dreadful wood / Of conscious evil runs a lost mankind, / Dreading to find its Father.
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It is, for example, axiomatic that we should all think of ourselves as being more sensitive than other people because, when we are insensitive in our dealings with others, we cannot be aware of it at the time: conscious insensitivity is a self-contradiction.
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Precisely because we do not communicate by singing, a song can be out of place but not out of character; it is just as credible that a stupid person should sing beautifully as that a clever person should do so.
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We do not change as we grow up. The difference between the child and the adult is that the former doesn't know who he is and the latter does.