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It is very important for a priest, in the parish itself, to see how people trust in him and to experience, in addition to their trust, also their generosity in pardoning his weaknesses.
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On the one hand, faith is a profoundly personal contact with God, which touches me in my innermost being and places me in front of the living God in absolute immediacy in such a way that I can speak with Him, love Him, and enter into communion with Him.
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The principle of tolerance and respect for freedom promoted by the reforms of the Second Vatican Council are today being manipulated and erroneously taken too far.
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If we look to the saints, this great luminous wake with which God has passed through history, we truly see that here is a force for good that survives through millennia; here is truly light from light.
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Above all, we must have great respect for these people who also suffer and who want to find their own way of correct living. On the other hand, to create a legal form of a kind of homosexual marriage, in reality, does not help these people.
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Every State has the primary duty to protect its own population from grave and sustained violations of human rights, as well as from the consequences of humanitarian crises, whether natural or man-made.
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I use both the 'I' and the 'we.' For on many, many matters, I am not simply expressing ideas that have happened to occur to Joseph Ratzinger, but I am speaking out of the common life of the Church's communion.
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Dear brothers and sisters, after the great Pope John Paul II, the cardinals have elected me - a simple, humble worker in the vineyard of the Lord.
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We must respect the interior laws of creation, of this Earth, to learn these laws and obey them if we want to survive.
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To me, its seems necessary to rediscover - and the energy to do so exists - that even the political and economic spheres need moral responsibility, a responsibility that is born in man's heart and, in the end, has to do with the presence or absence of God.
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There are those who argue that the public celebration of festivals such as Christmas should be discouraged, in the questionable belief that it might somehow offend those of other religions or none.
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A weak point of mine was maybe little resolve in governing and making decisions.
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Loving the church also means having the courage to make difficult, trying choices, having ever before oneself the good of the church and not one's own.
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The cardinals have elected me, a simple, humble worker in the Lord's vineyard.
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We all see that, today, man can destroy the foundation of his existence: his Earth.
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I no longer wield the power of the office for the government of the church, but in the service of prayer I remain, so to speak, within St. Peter's bounds. St. Benedict, whose name I bear as pope, shall be a great example in this for me. He showed us the way to a life which, active or passive, belongs wholly to the work of God.
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God of peace, bring your peace to our violent world: peace in the hearts of all men and women and peace among the nations of the Earth.
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God is not distant: he is 'Emmanuel,' God-with-us. He is no stranger: he has a face, the face of Jesus.
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If the protection of the environment involves costs, they should be justly distributed, taking due account of the different levels of development of various countries and the need for solidarity with future generations.
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A just laicism allows religious freedom. The state does not impose religion but rather gives space to religions with a responsibility toward civil society, and therefore it allows these religions to be factors in building up society.
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This obedience to the voice of the Earth is more important for our future happiness... than the desires of the moment.
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It's a great responsibility before God, the judge who guides us, who draws us to truth and good, and in this sense the church must unmask evil, rendering present the goodness of God, rendering present his truth, the truly infinite for which we are thirsty.
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The outpouring of Christ's blood is the source of the church's life.
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I leave from where the apostle arrived.