Peter L. Berger Quotes
One can't understand the Christian Right and similar movements unless one sees them as reactive - they're reacting to what they call secular humanism.
Quotes to Explore
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Women can't be afraid to look like action heroes. It's not always pretty, but when it's on the screen, it translates well to the audience.
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We talk about these legendary fighters, talk about how they had hundred-something fights, hundred-something victories... but when you look at the history books, I still beat more world champions than any fighter in history.
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I mean, I was always interested in people like Lenny Bruce, people who are breaking the old rules and making new ones.
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My father was a railroad man his entire life; 43 years for Southern Railroad.
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My mother was madly adventurous. My father was an actor - he worked with Gielgud - and my mother came from a very wealthy family. She definitely wasn't meant to marry an actor, but she eloped with him one lunch-time.
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I'm very excited every time I'm at Augusta National. It's such a beautiful and fabulous golf course.
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I'd like to do a comedy, actually. I think it would be great to do a sitcom or something like that. I'm pretty much open to anything.
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I was always the youngest boy in my class at high school. I have retained this feeling of being the youngest, even though now I am almost the oldest person I know.
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Establishing an equilibrium between the Islam of truth and Islam as an identity is one of the most difficult tasks of religious intellectuals.
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I try to stress to my children that buying something never leads to true happiness.
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I love all music. Right now I am loving Josh Grobin and Kelly Clarkson.
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It's funny, as a little kid, you look up to those guys who you play as in 'Madden,' and now to see myself in the game, it's an honor.
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I'm a mixture of Anglo-Saxon, a bit of Spanish and one-eighth American. I've often wondered if I have an Asiatic ancestor from the East as well because I have deep-set eyes. Make-up artists are constantly trying to shade my eyelids, and I have to point out that I don't have any!
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Thinking of possibilities is like driving a car on a freeway. You have an open road that stretches endlessly before you where your thoughts are not shackled. But when we say 'impossible,' we have already reached a dead-end in our minds. So dwell on possibilities to open up your horizon.
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I ain't going to sit here like, 'My neighborhood was hard, and I had to get out there and grind.' We made it hard for ourselves. We chose to stay on the streets.
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People come up to me and tell me how I changed their life and I've inspired them. And they tell me their stories, and that keeps me going.
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A lawyer's dream of heaven: every man reclaimed his property at the resurrection, and each tried to recover it from all his forefathers.
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The writer is more concerned to know than to judge.
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GEORGE STEPHANOPOULOS: Dr. Dobson, ...in the Daily Oklahoman, you were quoted saying, 'Patrick Leahy is a God's people hater. I don't know if he hates God, but he hates God's people.' Now, Dr. Dobson, that doesn't sound like a particularly Christian thing to say. Do you think you owe Senator Leahy an apology?
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The Christian community, therefore, is that community that freely becomes oppressed, because they know that Jesus himself has defined humanity's liberation in the context of what happens to the little ones. Christians join the cause of the oppressed in the fight for justice not because of some philosophical principle of "the Good" or because of a religious feeling of sympathy for people in prison. Sympathy does not change the structures of injustice. The authentic identity of Christians with the poor is found in the claim which the Jesus-encounter lays upon their own life-style, a claim that connects the word "Christian" with the liberation of the poor. Christians fight not for humanity in general but for themselves and out of their love for concrete human beings.
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This motivation was at work in both Christian and non-Christian circles. We know this because ancient authors actually tell us so. For example, a commentator on the writings of Aristotle, a pagan scholar named David, indicated: “If someone is uninfluential and unknown, yet wants his writing to be read, he writes in the name of someone who came before him and was influential, so that through his influence he can get his work accepted.
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If you're a Christian you don't sit there and worry about what somebody else is doing, if they're happy and they're committed in a relationship.
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One can't understand the Christian Right and similar movements unless one sees them as reactive - they're reacting to what they call secular humanism.
