Henry Louis Gates Quotes
For black America needs a politics whose first mission isn't the reinforcement of the idea of black America; and a discourse of race that isn't centrally concerned with preserving the idea of race and racial unanimity. We need something we don't yet have: a way of speaking about black poverty that doesn't falsify the reality of black advancement; a way of speaking about black advancement that doesn't distort the enduring realities of black poverty.
Quotes to Explore
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In fact, there is clear evidence of black intellectual superiority: in 1984, 92 percent of blacks voted to retire Ronald Reagan, compared to only 36 percent of whites.
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As a novelist, I ask of myself only that I tell the truth and that I tell it beautifully.
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Imagination will often carry us to worlds that never were. But without it we go nowhere.
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A leader is best when people barely know he exists, when his work is done, his aim fulfilled, they will say: we did it ourselves.
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If I was to go to sleep before midnight, I would feel weird about myself, like I wasted a day. My most productive hours are between midnight and five.
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I still owe a duty of loyalty to my clients and former clients, so I cannot specify which clients I did not especially find congenial, but the cause was the same.
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The reason I don't tweet as much as I used to, is because I'm sick of all the useless opinions and hate that I get daily. Goodbye Twitter.
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Humor is merely tragedy standing on its head with its pants torn.
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Science fiction writers have usually been very poor prognosticators of the future, either in literary or technological terms, and that's because we're all too human and, I think, have the tendency to see what we want to or, in the case of those more paranoid, what we fear.
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I love cooking. It's one of my favorite things to do. To share my parents' recipes that I grew up with is just something very special to me.
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My parents were perfectly open-minded about everything. They never tried to convince us of what was true or what wasn't true in their minds. We were just presented with the information that was around and pretty much allowed - though, I mean, we knew how they felt. We knew they didn't go to church. So obviously that had an effect.
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I originally passed on 'Girls' because I thought TV was evil.
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I think it's a common misconception in the civilian community that the military community is filled with just drills and discipline and pain. They forget that these are humans who are in an abnormal situation.
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I don't think anyone who has been to Africa comes away untouched by the place. You see a lot of beauty and optimism, but you also come away with an awareness of the huge gulf between what most of us have and what most of them have to make do with. Then, every now and then, a famine or a war makes everything a hundred times worse.
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We, the artists, make the stuff they sell and they're like ticks on our backs, sucking the life out of us.
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The only thing I can cook is Welsh rarebit.
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I think the struggle, whenever you make a film or television movie based on a real person's life, is finding a dramatic arc that will hold an audience's attention.
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I like having curves - I'm proud of them!
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Chances are if I am the one to cosign people, they will become a big part of the industry.
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I think talking about one's love life is always... It's a Pandora's box, best kept in journals.
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Secrecy sets barriers between men, but at the same time offers the seductive temptation to break through the barriers by gossip or confession.
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As would-be songwriters, our interest was in black music and black music only. We wanted to write songs for black voices.
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There are a lot of really fabulous things that get done with digital assets and blockchain technologies to reduce friction, to reduce costs, and enable things that weren't possible before.
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For black America needs a politics whose first mission isn't the reinforcement of the idea of black America; and a discourse of race that isn't centrally concerned with preserving the idea of race and racial unanimity. We need something we don't yet have: a way of speaking about black poverty that doesn't falsify the reality of black advancement; a way of speaking about black advancement that doesn't distort the enduring realities of black poverty.
