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A strong egoism is a protection.
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The individual does actually carry on a double existence: one designed to serve his own purposes and another as a link in a chain, in which he serves against, or at any rate without, any volition of his own.
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In the long run, nothing can withstand reason and experience, and the contradiction religion offers to both is palpable.
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Religion is an illusion and it derives its strength from the fact that it falls in with our instinctual desires.
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To endure life remains, when all is said, the first duty of all living being Illusion can have no value if it makes this more difficult for us.
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The psychoanalysis of individual human beings, however, teaches us with quite special insistence that the god of each of them is formed in the likeness of his father, that his personal relation to God depends on his relation to his father in the flesh and oscillates and changes along with that relation, and that at bottom God is nothing other than an exalted father.
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Dogs love their friends and bite their enemies, quite unlike people, who are incapable of pure love and always have to mix love and hate.
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The whole thing [religion] is so patently infantile, so foreign to reality, that to anyone with a friendly attitude to humanity it is painful to think that the great majority of mortals will never be able to rise above this view of life.
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We find a place for what we lose. Although we know that after such a loss the acute stage of mourning will subside, we also know that we shall remain inconsolable and will never find a substitute. No matter what may fill the gap, even if it be filled completely, it nevertheless remains something else.
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Look into the depths of your own soul and learn first to know yourself, then you will understand why this illness was bound to come upon you and perhaps you will thenceforth avoid falling ill.
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America is a mistake, admittedly a gigantic mistake, but a mistake nevertheless.
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Conscience is the internal perception of the rejection of a particular wish operating within us.
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The most ancient and important taboo prohibitions are the two basic laws of totemism: not to kill the totem animal and to avoid sexual intercourse with members of the totem clan of the opposite sex.
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Plaque was placed on 6 May 1977 at Bellevue (a house on the slopes of the Wienerwald) where the Freud family spent their summers.
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Properly speaking, the unconscious is the real psychic; its inner nature is just as unknown to us as the reality of the external world, and it is just as imperfectly reported to us through the data of consciousness as is the external world through the indications of our sensory organs.
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Much of our highly valued cultural heritage has been acquired at the cost of sexuality.
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When the wayfarer whistles in the dark, he may be disavowing his timidity, but he does not see any the more clearly for doing so.
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The time comes when each of us has to give up as illusions the expectations which, in his youth, he pinned upon his fellow-men, and when he may learn how much difficulty and pain has been added to his life by their ill-will.
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These patients have turned away from outer reality; it is for this reason that they are more aware than we of inner reality and can reveal to us things which without them would remain impenetrable.
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Let us consider the polarity of love and hate.... Now, clinical observation shows not only that love is with unexpected regularityaccompanied by hate (ambivalence), and not only that in human relationships hate is frequently a forerunner of love, but also that in many circumstances hate changes into love and love into hate.
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The motive forces of phantasies are unsatisfied wishes, and every single phantasy is the fulfillment of a wish, a correction of unsatisfying reality.
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The whole life of instinct serves the one end of bringing about death.
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It is always possible to bind together a considerable number of people in love, so long as there are other people left over to receive the manifestations of their aggressiveness.
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An intimate friend and a hated enemy have always been indispensable requirements for my emotional life; I have always been able to create them anew, and not infrequently my childish ideal has been so closely approached that friend and enemy coincided in the same person.