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The act of birth is the first experience of anxiety, and thus the source and prototype of the affect of anxiety.
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One becomes gradually accustomed to a new realization of the nature of 'happiness': one has to assume happiness when Fate does not carry out all its threats simultaneously.
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A layman will no doubt find it hard to understand how pathological disorders of the body and mind can be eliminated by 'mere' words. He will feel that he is being asked to believe in magic. And he will not be so very wrong, for the words which we use in our everyday speech are nothing other than watered-down magic. But we shall have to follow a roundabout path in order to explain how science sets about restoring to words a part at least of their former magical power.
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In so doing, the idea forces itself upon him that religion is comparable to a childhood neurosis, and he is optimistic enough to suppose that mankind will surmount this neurotic phase, just as so many children grow out of their similar neurosis.
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The dream unites the grossest contradictions, permits impossibilities, sets aside the knowledge that influences us by day, and exposes us as ethically and morally obtuse.
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Love and work, work and love...that's all there is.
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The poets and philosophers before me discovered the unconscious; what I discovered was the scientific method by which the unconscious can be studied.
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The impression forces itself upon one that men measure by false standards, that everyone seeks power, success, riches for himself, and admires others who attain them, while undervaluing the truly precious thing in life.
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What is characteristic of illusions is that they are derived from human wishes.
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In some place in my soul, in a very hidden corner, I am a fanatical Jew. I am very much astonished to discover myself as such in spite of all efforts to be unprejudiced and impartial. What can I do against it at my age?
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The paranoid is never entirely mistaken.
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If you can't do it, give up!
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Long ago man formed an ideal conception of omnipotence and omniscience which he embodied in his gods. Whatever seemed unattainable to his desires - or forbidden to him - he attributed to these gods... Now he has himself approached very near to realizing this ideal, he has nearly become a god himself.
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Every normal person, in fact, is only normal on the average. His ego approximates to that of the psychotic in some part or other and to a greater or lesser extent.
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I cannot face the idea of life without work. What would one do when ideas failed or words refused to come? It is impossible not to shudder at the thought.
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America is the most grandiose experiment the world has seen, but, I am afraid, it is not going to be a success.
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Illusions commend themselves to us because they save us pain and allow us to enjoy pleasure instead. We must therefore accept it without complaint when they sometimes collide with a bit of reality against which they are dashed to pieces.
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I regard myself as one of the most dangerous enemies of religion.
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We must reckon with the possibility that something in the nature of the sexual instinct itself is unfavorable to the realization of complete satisfaction.
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Human beings are funny. They long to be with the person they love but refuse to admit openly. Some are afraid to show even the slightest sign of affection because of fear. Fear that their feelings may not be recognized, or even worst, returned. But one thing about human beings puzzles me the most is their conscious effort to be connected with the object of their affection even if it kills them slowly within.
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Where questions of religion are concerned, people are guilty of every possible sort of dishonesty and intellectual misdemeanor.
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The psychical, whatever its nature may be, is itself unconscious.
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My way of working was different years ago. I used to wait until an idea came to me. Now I go half-way to meet it, though I don't know whether I find it any the quicker.
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In mourning it is the world which has become poor and empty; in melancholia it is the ego itself.