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I was making frequent use of cocaine at that time ... I had been the first to recommend the use of cocaine, in 1885, and this recommendation had brought serious reproaches down on me.
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We may insist as often as we like that man's intellect is powerless in comparison to his instinctual life, and we may be right in this. Nevertheless, there is something peculiar about this weakness. The voice of the intellect is a soft one, but it will not rest until it has gained a hearing. Finally, after a countless succession of rebuffs, it succeeds.
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Words have a magical power. They can either bring the greatest happiness or the deepest despair.
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Man has, as it were, become a kind of prosthetic God. When he puts on all his auxiliary organs, he is truly magnificent; but those organs have not grown on him and they still give him much trouble at times.
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Conservatism, however, is too often a welcome excuse for lazy minds, loath to adapt themselves to fast changing conditions.
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The functional importance of the ego is manifested in the fact that normally control over the approaches to motility devolves upon it. Thus in its relation to the id it is like a man on horse back, who has to hold in check the superior strength of the horse; with this difference, that the rider tries to do so with his own strength while the ego uses borrowed forces.
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The pleasure of satisfying a savage instinct, undomesticated by the ego, is uncomparably much more intense than the one of satisfying a tamed instinct. The reason is becoming the enemy that prevents us from a lot of possibilities of pleasure.
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Homosexuality is assuredly no advantage, but it is nothing to be ashamed of, no vice, no degradation, it cannot be classified as an illness.
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Dreams are the royal road to the unconscious.
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Psychoanalysis is in essence a cure through love.
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The virtuous man contents himself with dreaming that which the wicked man does in actual life.
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Human beings are funny. They long to be with the person they love but refuse to admit openly. Some are afraid to show even the slightest sign of affection because of fear. Fear that their feelings may not be recognized, or even worst, returned. But one thing about human beings puzzles me the most is their conscious effort to be connected with the object of their affection even if it kills them slowly within.
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A layman will no doubt find it hard to understand how pathological disorders of the body and mind can be eliminated by 'mere' words. He will feel that he is being asked to believe in magic. And he will not be so very wrong, for the words which we use in our everyday speech are nothing other than watered-down magic. But we shall have to follow a roundabout path in order to explain how science sets about restoring to words a part at least of their former magical power.
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I regard myself as one of the most dangerous enemies of religion.
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A string of reproaches against other people leads one to suspect the existence of a string of self-reproaches with the same content.
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Where questions of religion are concerned, people are guilty of every possible sort of dishonesty and intellectual misdemeanor.
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A collection to which nothing can be added and from which nothing can be removed is, in fact, dead!
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Love and work are the cornerstones of our humanness.
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Dreams are constructed from the residue of yesterday.
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I have no concern with any economic criticisms of the communist system; I cannot inquire into whether the abolition of private property is expedient or advantageous. But I am able to recognize that the psychological premisses on which the system is based are an untenable illusion. In abolishing private property we deprive the human love of aggression of one of its instruments... but we have in no way altered the differences in power and influence which are misused by aggressiveness.
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Only a rebuke that 'has something in it' will sting, will have the power to stir our feelings, not the other sort, as we know.
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A religion, even if it calls itself a religion of love, must be hard and unloving to those who do not belong to it.
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Every normal person, in fact, is only normal on the average. His ego approximates to that of the psychotic in some part or other and to a greater or lesser extent.
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Sadism is all right in its place, but it should be directed to proper ends.