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Only a rebuke that 'has something in it' will sting, will have the power to stir our feelings, not the other sort, as we know.
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Sadism is all right in its place, but it should be directed to proper ends.
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A religion, even if it calls itself a religion of love, must be hard and unloving to those who do not belong to it.
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The act of birth is the first experience of anxiety, and thus the source and prototype of the affect of anxiety.
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Thinking is an experimental dealing with small quantities of energy, just as a general moves miniature figures over a map before setting his troops in action.
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We must reckon with the possibility that something in the nature of the sexual instinct itself is unfavorable to the realization of complete satisfaction.
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The dream unites the grossest contradictions, permits impossibilities, sets aside the knowledge that influences us by day, and exposes us as ethically and morally obtuse.
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In so doing, the idea forces itself upon him that religion is comparable to a childhood neurosis, and he is optimistic enough to suppose that mankind will surmount this neurotic phase, just as so many children grow out of their similar neurosis.
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A state of consciousness is characteristically very transitory; an idea that is conscious now is no longer so a moment later, although it can become so again under certain conditions that are easily brought about.
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I've been a fortunate man in life, nothing has come easily.
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Smoking is indispensable if one has nothing to kiss.
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The paranoid is never entirely mistaken.
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Our unconscious, then, does not believe in its own death; it behaves as if it were immortal. It knows nothing that is negative; in it contradictories coincide. This may be the secret of heroism.
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In this way the ego detaches itself from the external world. It is more correct to say: Originally the ego includes everything, later it detaches from itself the external world. The ego-feeling we are aware of now is thus only a shrunken vestige of a far more extensive feeling - a feeling which embraced the universe and expressed an inseparable connection of the ego with the external world.
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Long ago man formed an ideal conception of omnipotence and omniscience which he embodied in his gods. Whatever seemed unattainable to his desires - or forbidden to him - he attributed to these gods... Now he has himself approached very near to realizing this ideal, he has nearly become a god himself.
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Just as no one can be forced into belief, so no one can be forced into unbelief.
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America is the most grandiose experiment the world has seen, but, I am afraid, it is not going to be a success.
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If all the evidence put forward for the authenticity of religious teachings originates in the past, it is natural to look round and see whether the present, about which it is easier to form judgements, may not also be able to furnish evidence of the sort. If by this means we could succeed in clearing even a single portion of the religious system from doubt, the whole of it would gain enormously in credibility.
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Love and work, work and love...that's all there is.
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Neither in my private life nor in my writings, have I ever made a secret of being an out-and-out unbeliever.
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It is impossible to overlook the extent to which civilization is built upon a renunciation of instinct.
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It is impossible to escape the impression that people commonly use false standards of measurement -- that they seek power, success and wealth for themselves and admire them in others, and that they underestimate what is of true value in life.
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There is scarcely room for doubt that something in the psychological relation of a mother-in-law to a son-in-law breeds hostility between them and makes it hard for them to live together. But the fact that in civilized societies mothers-in-law are such a favourite subject for jokes seems to me to suggest that the emotional relation involved includes sharply contrasted components. I believe, that is, that this relation is in fact an 'ambivalent' one, composed of conflicting affectionate and hostile impulses.
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If you can't do it, give up!