Sigmund Freud Quotes
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I cannot face with comfort the idea of life without work; work and the free play of the imagination are for me the same thing, I take no pleasure in anything else.
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My way of working was different years ago. I used to wait until an idea came to me. Now I go half-way to meet it, though I don't know whether I find it any the quicker.
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[The child] takes his play very seriously and he expends large amounts of emotion on it. The opposite of play is not what is serious but what is real.
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Children are completely egoistic; they feel their needs intensely and strive ruthlessly to satisfy them.
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We should picture the instrument that carries our mental functioning as resembling a compound microscope or photographic apparatus.
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The Devil would be the best way out as an excuse for God; in that way he would be playing the same part as an agent of economic discharge as the Jew does in the world of the Aryan ideal. But even so, one can hold God responsible for the existence of the Devil just as well as for the existence of the wickedness which the Devil embodies.
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Religion (is) a universal obsessional neurosis.
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The world is no nursery.
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I've been a fortunate man in life, nothing has come easily.
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Anxiety in children is originally nothing other than an expression of the fact they are feeling the loss of the person they love.
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It is impossible to escape the impression that people commonly use false standards of measurement -- that they seek power, success and wealth for themselves and admire them in others, and that they underestimate what is of true value in life.
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The idea of men's receiving an intimation of their connection with the world around them through an immediate feeling which is from the outset directed to that purpose sounds so strange and fits in so badly with the fabric of our psychology that one is justified in attempting to discover a psycho-analytic - that is, a genetic - explanation of such a feeling.
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The only person with whom you have to compare ourselves, is that you in the past. And the only per-son better you should be, this is who you are now.
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It is no wonder if, under the pressure of these possibilities of suffering, men are accustomed to moderate their claims to happiness - just as the pleasure principle itself, indeed, under the influence of the external world, changed into the more modest reality principle -, if a man thinks himself happy merely to have escaped unhappiness or to have survived his suffering, and if in general the task of avoiding suffering pushes that of obtaining pleasure into the background.
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A state of consciousness is characteristically very transitory; an idea that is conscious now is no longer so a moment later, although it can become so again under certain conditions that are easily brought about.
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The sexual life of adult women is a "dark continent" for psychology.
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What is a totem? It is as a rule an animal (whether edible and harmless or dangerous and feared) and more rarely a plant or a natural phenomenon (such as rain or water), which stands in a peculiar relation to the whole clan. In the first place, the totem is the common ancestor of the clan; at the same time it is their guardian spirit and helper, which sends them oracles and, if dangerous to others, recognizes and spares its own children.
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Neurosis is the result of a conflict between the ego and its id, whereas psychosis is the analogous outcome of a similar disturbance in the relation between the ego and the external world.
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When one does not have what one wants, one must want what one has.
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The mind is like an iceberg, it floats with one-seventh of its bulk above water.
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Perhaps the gods are kind to us, by making life more disagreeable as we grow older. In the end death seems less intolerable than the manifold burdens we carry.
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When a love-relationship is at its height there is no room left for any interest in the environment; a pair of lovers are sufficient to themselves...
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Unexpressed emotions will never die. They are buried alive and will come forth later in uglier ways.
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The individual does actually carry on a double existence: one designed to serve his own purposes and another as a link in a chain, in which he serves against, or at any rate without, any volition of his own.