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When a man has once brought himself to accept uncritically all the absurdities that religious doctrines put before him and even to overlook the contradictions between them, we need not be greatly suprised at the weakness of his intellect.
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We know less about the sexual life of little girls than of boys. But we need not feel ashamed of this distinction; after all, the sexual life of adult women is a 'dark continent' for psychology.
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We choose not randomly each other. We meet only those who already exists in our subconscious.
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The moment a man questions the meaning and value of life, he is sick, since objectively neither has any existence; by asking this question one is merely admitting to a store of unsatisfied libido to which something else must have happened, a kind of fermentation leading to sadness and depression.
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Beauty has no obvious use; nor is there any clear cultural necessity for it. Yet civilization could not do without it.
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In the small matters trust the mind, in the large ones the heart.
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The expectation that every neurotic phenomenon can be cured may, I suspect, be derived from the layman's belief that the neuroses are something quite unnecessary which have no right whatever to exist. Whereas in fact they are severe, constitutionally fixed illnesses, which rarely restrict themselves to only a few attacks but persist as a rule over long periods throughout life.
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The first human who hurled an insult instead of a stone was the founder of civilization.
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Men have gained control over the forces of nature to such an extent that with their help they would have no difficulty exterminating one another to the last man. They know this, and hence comes a large part of their current unrest, their unhappiness and their mood of anxiety.
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There is a psychological technique which makes it possible to interpret dreams, and ... if that procedure is employed, every dream reveals itself as a psychical structure which has a meaning and which can be inserted at an assignable point in the mental activities of waking life.
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We know that the great majority of people have a strong need for authority which it can admire, to which it can submit, and which dominates and sometimes even ill-treats it.
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Just as a satisfaction of instinct spells happiness for us, so severe suffering is caused us if the external world lets us starve, if it refuses to sate our needs. One may therefore hope to be freed from a part of one's sufferings by influencing the instinctual impulses.
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What we call happiness in the strictest sense comes from the (preferably sudden) satisfaction of needs which have been dammed up to a high degree.
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A transference neurosis corresponds to a conflict between ego and id, a narcissistic neurosis corresponds to that between between ego and super-ego, and a psychosis to that between ego and outer world.
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Tobacco is the only excuse for Columbus's misadventure in discovering America.
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An overwhelming majority of symbols in dreams are sexual symbols.
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I have found little 'good' about human beings. In my experience, most of them are trash.
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Sexual morality - as society in its extreme form, the American, defines it - is contemptible. I advocate an incomparably freer sexual life.
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When making a decision of minor importance, I have always found it advantageous to consider all the pros and cons.
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There is no doubt that the resistance of the conscious and unconscious ego operates under the sway of the pleasure principle: it seeks to avoid the unpleasure which would be produced by the liberation of the repressed.
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I had the greatest respect for the authorities of my day--until I studied things for myself, and came to my own conclusions.
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The aim of psychoanalysis is to relieve people of their neurotic unhappiness so that they can be normally unhappy.
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We must love or we grow ill.
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Intelligence will be used in the service of the neurosis.