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Because the world is so full of death and horror, I try again and again to console my heart and pick the flowers that grow in the midst of hell.
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And whether this happiness lasted a hundred seconds or ten minutes, it was so far removed from time that it resembled every other genuine happiness as completely as one fluttering blue lycaenid butterfly resembles another.
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The art of love-giving and taking become one.
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Seriousness is an accident of time. It consists of putting too high a value on time. In eternity there is no time. Eternity is a moment, just long enough for a joke.
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The world, as it is now, wants to die, wants to perish — and it will.
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Man is not by any means of fixed and enduring form (this, in spite of suspicions to the contrary on the part of their wise men, was the ideal of the ancients). He is nothing else than the narrow and perilous bridge between nature and spirit. His innermost destiny drives him on to the spirit and to God. His innermost longing draws him back to nature, the mother. Between the two forces his life hangs tremulous and irresolute.
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The marvel of the Bhagavad-Gita is its truly beautiful revelation of life's wisdom which enables philosophy to blossom into religion.
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Was that really love? I saw all these passionate people reel about and drift haphazardly as if driven by a storm, the man filled with desire today, satiated on the morrow, loving fiercely and discarding brutally, sure of no affection and happy in no love.
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You're quite right there," he said. "I have practiced abstinence myself for years, and had my time of fasting, too, but now I find myself once more beneath the sign of Aquarius, a dark and humid constellation.
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I realize that some people will not believe that a child of little more than ten years is capable of having such feelings. My story is not intended for them. I am telling it to those who have a better knowledge of man. The adult who has learned to translate a part of his feelings into thoughts notices the absence of these thoughts in a child, and therefore comes to believe that the child lacks these experiences, too. Yet rarely in my life have I felt and suffered as deeply as at that time.
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You learned people and artists have, no doubt, all sorts of superior things in your heads; but you're human beings like the rest of us, and we, too, have our dreams and fancies.
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Each man's life represents a road toward himself.
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Each man's life represents a road toward himself, an attempt at such a road, the intimation of a path. No man has ever been entirely and completely himself.
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For the air of lonely men surrounded him now, a still atmosphere in which the world around him slipped away, leaving him incapable of relationship, an atmosphere against which neither will nor longing availed. This was one of the significant earmarks of his life.
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I wanted only to live in accord with the promptings which came from my true self. Why was that so very difficult?
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Among the letters my readers write me, there is a certain category which is continuously growing, and which I see as a symptom of the increasing intellectualization of the relationship between readers and literature.
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Deeply, he felt the love for the run-away in his heart, like a wound, and he felt at the same time that this wound had not been given to him in order to turn the knife in it, that it had to become a blossom and had to shine. That this wound did not blossom yet, did not shine yet, at this hour, made him sad. Instead of the desired goal, which had drawn him here following the runaway son, there was now emptiness.
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A tree says: My strength is trust. I know nothing about my fathers, I know nothing about the thousand children that every year spring out of me. I live out the secret of my seed to the very end, and I care for nothing else. I trust that God is in me. I trust that my labor is holy. Out of this trust I live.
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Therefore, I see whatever exists as good, death is to me like life, sin like holiness, wisdom like foolishness, everything has to be as it is, everything only requires my consent, only my willingness, my loving agreement, to be good for me, to do nothing but work for my benefit, to be unable to ever harm me.
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A house without books is a poor house, even if beautiful rugs are covering its floors and precious wallpapers and pictures cover its walls.
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"You do not really love me — you love nobody. Is that not true?" "Maybe," said Siddhartha wearily. "I am like you. You cannot love either, otherwise how could you practice love as an art? Perhaps people like us cannot love. Ordinary people can — that is their secret."
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It was morning; through the high window I saw the pure, bright blue of the sky as it hovered cheerfully over the long roofs of the neighboring houses. It too seemed full of joy, as if it had special plans, and had put on its finest clothes for the occasion.
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Once you are able to make your request in such a way that you will be quite certain of its fulfillment, then the fulfillment will come.
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There is a miracle in every new beginning.