Uzodinma Iweala Quotes
Quotes to Explore
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What other grown-up gets told how to do their job so often as a writer?
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In the movies, the writer is just the servant, the employee.
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I get intrigued by a first lin and I write to find out why it means something to me. You make discoveries just the way the reader does, so you're simultaneously the writer and the reader.
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I've basically worked as a journalist and a writer.
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I was a writer for hire. I wrote to pay the bills.
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If a writer doesn't generate hostility, he is dead.
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A writer has to live with a sense of honor.
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It seems that the fiction writer has a revolting attachment to the poor, for even when he writes about the rich, he is more concerned with what they lack than with what they have.
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I was just as voracious a writer as I was a reader.
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Every writer uses his own way to motivate oneself.
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I'm not a writer where I feel particularly blessed by great inspiration every day. I don't. I have to work really hard at it to try and say the things I'm concerned with.
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I imagined being a famous writer would be like being like Jane Austen.
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When you've finished reading every last thing by a famous writer, literary convention holds that you move on to his or her letters, the DVD extras peddled by publishers.
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I've never experienced writer's block. When it's going really well, my body temperature goes up, and I'm flushed. I get quite delirious.
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There are three things that make a person a writer: inspiration, perspiration and desperation.
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I'm not a great writer.
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I didn't know how to be a writer. But I thought, 'I can do this.'
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I'm a very conceptual writer.
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I had a little epiphany when I was a writer at 'Chicago' magazine. I sat down to dinner at the Ritz-Carlton. Somebody poured a white dessert wine with chocolate cake. It was a wine I would never have expected to make sense. The idea of any wine tasting fabulous with chocolate cake was fascinating to me.
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Truth, but truth twisted to sting.
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There were schools and hospitals who were ready to take people with undescribed injuries, but not necessarily ready to take people with severe radiation poisoning.
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For St. Thomas Aquinas the problem was rather different. It was a question of how to integrate philosophy into sacred science, not only without allowing either the one or the other to suffer essentially thereby, but to the greater benefit of both. In order to achieve this result, he had to integrate a science of reason with a science of revelation without corrupting at the same time both the purity of reason and the purity of revelation.
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I don't know if I want to be a writer.
