William Law Quotes
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Be intent upon the perfection of the present day.
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Receive every day as a resurrection from death, as a new enjoyment of life; meet every rising sun with such sentiments of God's goodness, as if you had seen it, and all things, new-created upon your account: and under the sense of so great a blessing, let your joyful heart praise and magnify so good and glorious a Creator.
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Self is the root, the tree, and the branches of all the evils of our fallen state.
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Read whatever chapter of scripture you will, and be ever so delighted with it - yet it will leave you as poor, as empty and unchanged as it found you unless it has turned you wholly and solely to the Spirit of God, and brought you into full union with and dependence upon him.
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Joseph has lately endeavored to seduce my wife, and has found her a virtuous woman.
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Hell is nothing else but nature departed or excluded from the beam of divine light.
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Love has no errors, for all errors are the want for love.
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Man needs to be Saved from his own Wisdom as much as from his own Righteousness, for they produce one and the same corruption. Nothing saves a man from his own righteousness, but that which delivers him from his own wisdom.
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The sun meets not the springing bud that stretches towards him with half the certainty that God, the source of all good, communicates himself to the soul that longs to partake of him.
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Feasts and business and pleasure and enjoyments seem great things to us, whilst we think of nothing else; but as soon as we add death to them they all sink into an equal littleness.
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Ask what Time is, it is nothing else but something of eternal duration become finite, measurable and transitory.
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If anyone would tell you the shortest, surest way to all happiness and all perfection, he must tell you to make a rule to yourself to thank and praise God for everything that happens to you.
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Whatever littleness and vanity is to be observed in the minds of women, it is, like the cruelty of butchers, a temper that is wrought into them by that life which they are taught and accustomed to lead.
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If religion commands universal charity, to love our neighbors as ourselves, to forgive and pray for all our enemies without any reserve; it is because all degrees of love are degrees of happiness, that strengthen and support the Divine life of the soul, and are as necessary to its health and happiness, as proper food is necessary to the health and happiness of the body.
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Now if you will stop here and ask yourself why you are not as pious as the primitive Christians were, your own heart will tell you that it is neither through ignorance nor inability, but purely because you never thoroughly intended it.
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The eyes of our souls only then begin to see when our bodily eyes are closing.
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The more we pay for any truth, the better is our bargain.
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Divine love is perfect peace and joy, it is a freedom from all disquiet, it is all content and happiness; and makes everything to rejoice in itself.
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If contempt of the world and heavenly affection is a necessary temper of christians, it is necessary that this temper appear in the whole course of their lives, in their manner of using the world, because it can have no place anywhere else.
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Death is not more certainly a separation of our souls from our bodies than the Christian life is a separation of our souls from worldly tempers, vain indulgences, and unnecessary cares.
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Receive every day as a resurrection from death, as a new enjoyment of life.
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The merit of persons is to be no rule of our charity, but we are to do acts of kindness to those that least deserve it.
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A revelation is to be received as coming from God, not because of its internal excellence, or because we judge it to be worthy of God; but because God has declared it to be His in as plain and undeniable a manner as He has declared creation and providence to be His.
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He that rightly understands the reasonableness and Excellency of charity will know that it can never be excusable to waste any of our money in pride and folly.