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St. Cyril of Jerusalem, in instructing catechumens, wrote: “The dragon sits by the side of the road, watching those who pass. Beware lest he devour you. We go to the Father of Souls, but it is necessary to pass by the dragon.” No matter what form the dragon may take, it is of this mysterious passage past him, or into his jaws, that stories of any depth will always be concerned to tell, and this being the case, it requires considerable courage at any time, in any country, not to turn away from the storyteller.
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The fiction writer has to engage in a continual examination of conscience. He has to be aware of the freak in himself.
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If you're a Catholic you believe what the Church teaches and the climate makes no difference.
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Nothing needs to happen to a writer’s life after they are 20. By then they’ve experienced more than enough to last their creative life.
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I doubt if the texture of Southern life is any more grotesque than that of the rest of the nation, but it does seem evident that the Southern writer is particularly adept at recognizing the grotesque; and to recognize the grotesque, you have to have some notion of what is not grotesque and why.
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On the subject of the feminist business, I just never think...of qualities which are specifically feminine or masculine. I suppose I divide people into two classes: the Irksome and the Non-Irksome without regard to sex. Yes and there are the Medium Irksome and the Rare Irksome.
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Southern culture has fostered a type of imagination that has been influenced by Christianity of a not too unorthodox kind and by a strong devotion to the Bible, which has kept our minds attached to the concrete and the living symbol.
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You can't clobber any reader while he's looking. You divert his attention, then you clobber him and he never knows what hit him.
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Once the process [of conversion] is begun and continues...you are continually turning inward toward God and away from your own egocentricity...you have to see this selfish side of yourself in order to turn away from it. I measure God by everything I am not. I begin with that.
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There won't be any biographies of me because, for only one reason, lives spent between the house and the chicken yard do not make exciting copy.
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Knowing who you are is good for one generation only. You haven't the foggiest idea where you stand now or who you are.
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Even a child with normal feet was in love with the world after he had got a new pair of shoes.
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Behind the newspaper Julian was withdrawing into the inner compartment of his mind where he spent most of his time. This was a kind of mental bubble in which he established himself when he could not bear to be a part of what was going on around him. From it he could see out and judge but in it he was safe from any kind of penetration from without. It was the only place where he felt free of the general idiocy of his fellows. His mother had never entered it but from it he could see her with absolute clarity.
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Let me make no bones about it: I write from the standpoint of Christian orthodoxy. Nothing is more repulsive to me than the idea of myself setting up a little universe of my own choosing and propounding a little immoralistic message. I write with a solid belief in all the Christian dogmas.
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When using dialect, use it lightly. A dialect word here and there is enough. All you want to do is suggest. Never let it call attention to itself.
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Faith comes and goes. It rises and falls like the tides of an invisible ocean. If it is presumptuous to think that faith will stay with you forever, it is just as presumptuous to think that unbelief will.
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I am much younger now than I was at twelve or anyway, less burdened.
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I love a lot of people, understand none of them.
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It's easier to bleed than sweat, Mr. Motes.
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The operation of the Church is entirely set up for the sinner; which creates much misunderstanding among the smug.” (August 9, 1955)
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It is hard to make your adversaries real people unless you recognize yourself in them - in which case, if you don't watch out, they cease to be adversaries.
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A story has to have muscle as well as meaning, and the meaning has to be in the muscle.
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We hear a great deal of lamentation these days about writers having all taken themselves to the colleges and universities where they live decorously instead of going out and getting firsthand information about life. The fact is that anybody who has survived his childhood has enough information about life to last him the rest of his days. If you can't make something out of a little experience, you probably won't be able to make it out of a lot. The writer's business is to contemplate experience, not to be merged in it.
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Manners are of such great consequence to the novelist that any kind will do. Bad manners are better than no manners at all, and because we are losing our customary manners, we are probably overly conscious of them; this seems to be a condition that produces writers.