Edward Feser Quotes
When one seriously comes to understand the classical philosophical tradition represented by Plato, Aristotle, Augustine, and Aquinas – and not merely the potted caricatures of it that even many professional philosophers, to their shame, tend to rely on – one learns just how contingent and open to question are the various modern, and typically “naturalistic,” philosophical assumptions that most contemporary thinkers and certainly most secularists simply take for granted without rational argument.
Quotes to Explore
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Indians are marvelous storytellers. In some ways, that oral tradition is stronger than the written tradition.
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I think the tradition of well-written history hasn't been squashed out of the academic world as much in Britain as it has in the United States.
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One of the things that's really, really present in 'Between the World and Me' is, I am in some ways outside of the African-American tradition.
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I'm content to stand on tradition. I'm even more content to wipe my feet on it.
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Tolerance, openness to argument, openness to self-doubt, willingness to see other people's points of view - these are very liberal and enlightened values that people are right to hold, but we can't allow them to delude us to the point where we can't recognise people who are needlessly perpetrating human misery.
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One bipartisan policy tradition is to deny Americans the use of our own resources.
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I grew up in a place where everybody was a storyteller, but nobody wrote. It was that kind of Celtic, storytelling tradition: everybody would have a story at the pub or at parties, even at the clubs and raves.
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Neither irony or sarcasm is argument.
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I can make the argument that people who don't have the biggest ranges but have very unique voices, even if they may be pitchy at times... with the right record that's really unique and distinct, they can have big hits.
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I think we're very lucky that there is a tradition of British actors working in America and being respected in America, and I've always liked Kate Winslet and her work and respected her.
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I'm not going to get in to an argument with anyone about the relative merits of Judaism and Christianity, and what it means for a Jewish kid to be a Christian - I'm just not interested in that argument.
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Euclid taught me that without assumptions there is no proof. Therefore, in any argument, examine the assumptions.
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I am not one of those people who will ever be comfortable mocking or making caricatures of the stereotypes attached to any community.
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There is something about guns that inhibits understanding. It is not just that they can put an end to argument. They somehow generate beliefs that are obviously contrary to observable fact.
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Tradition has made women cowardly.
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Bolton School has a great tradition in the liberal arts.
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All art becomes history as soon as it is made, so it is inevitably part of a tradition. It doesn't matter a toss if it is in paint or in film; it is all art.
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I like the catholicity in time: our tradition is one of 2,000 years.
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Every religious tradition is rooted in mysteries I don't pretend to understand, including claims about what happens after we die. But this I know for sure: as long as we're alive, choosing resurrection is always worth the risk.
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Mein Kampf, this terrible book of Adolph Hitler is outlawed. I made a point in the Dutch parliament that I say to all these liberal politicians and socialist politicians in my own parliament that, "Hey you are very happy here, you applauded the fact that Mein Kampf was outlawed in the Netherlands. If you are really consistent, you should, for the same arguments that you use as liberal politicians to outlaw Mein Kampf, outlaw the Koran as well."
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You are now fixed at the mercy of no governor that comes to make his fortune great; you shall be governed by laws of your own making and live a free, and if you will, a sober and industrious life. I shall not usurp the right of any, or oppress his person. God has furnished me with a better resolution and has given me his grace to keep it.
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For not the revelation of God, but the expounders of that revelation, are responsible for the diversities of Christendom: the fault rests with the fallen and corrupt nature of man, which so affects him that he cannot clearly discern truth even when it is set before his eyes.
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It is our taste that decides against Christianity now, no longer our reasons.
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When one seriously comes to understand the classical philosophical tradition represented by Plato, Aristotle, Augustine, and Aquinas – and not merely the potted caricatures of it that even many professional philosophers, to their shame, tend to rely on – one learns just how contingent and open to question are the various modern, and typically “naturalistic,” philosophical assumptions that most contemporary thinkers and certainly most secularists simply take for granted without rational argument.
