George Kitson Clark Quotes
Quotes to Explore
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Only men of character are trusted.
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The people who knew me and knew my work and trusted me, they knew then as they do now that I've never fabricated or plagiarized a story. People who know me know I didn't do this.
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Are we at last brought to such humiliating and debasing degradation, that we cannot be trusted with arms for our defense?
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Nothing makes an actor feel freer and more inventive and more creative than being trusted.
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That is what we have in revisionist historians. It starts with their own atheism, their own unbelief, and then they go back and attempt to revise and rewrite history in their own image.
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IT is an astonishing thing that historians will look back and puzzle over, that in the 21st century, American women were such hunted creatures. Even as Republicans try to wrestle women into chastity belts, the Vatican is trying to muzzle American nuns.
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I'm eternally grateful to fate and the citizens of Russia that they've trusted me to be the head of the Russian government.
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How can a bureaucrat or a politician be trusted if he says loud words for the sake of Russia's good while trying to take his funds, his money abroad?
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The worm is not to be trusted.
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Let no such man be trusted.
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It is one thing to write as poet and another to write as a historian: the poet can recount or sing about things not as they were, but as they should have been, and the historian must write about them not as they should have been, but as they were, without adding or subtracting anything from the truth.
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Wasn't that the point to being married? That you had a partner, someone you trusted, to help with important decisions.
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He doesn’t love me. He might still love me as I was at fifteen, when I didn’t know any better. When I trusted everyone. I’m not that person any more. He’s just a boy. He was the first to really hurt me, but he’s just a boy. There were a lot of them.
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Whether religion is man-made is a question for philosophers or theologians. But the forms are man-made. They are a human response to something. As a historian of religions, I am interested in those expressions.
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It is not without fear and trembling that a historian of religion approaches the problem of myth. This is not only because of that preliminary embarrassing question: what is intended by myth? It is also because the answers given depend for the most part on the documents selected.
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If you ask any police officer what the worst part of the job is, they will always say breaking bad news to relatives, but this is not the truth. The worst part is staying in the room after you've broken the news, so that you're forced to be there when someone's life disintegrates around them. Some people say it doesn't bother them - such people are not to be trusted.
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My own words, when I am at work on a story, I hear too as they go, in the same voice that I hear when I read in books. When I write and the sound of it comes back to my ears, then I act to make changes. I have always trusted this voice.
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You are not just a photojournalist, you're a historian.
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At some point, we have to move away from the pack to take certain journeys on our own.
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I went to the flea market in the morning and charged tourists money to take pictures of me. I looked pretty wild, with hair down to my waist, Indian robes, a floor-length fur coat. There must be lots of photos of me out there.
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Teaching and editing have helped me enormously, and brought wonderful people into my life. When I see an author I'm editing struggling to bring a flash of an idea to the page, or notice a student's hands shaking as they read something they wrote out loud for the first time, it keeps things in perspective. How vulnerable we all are. How hard it can be to open the door.
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No historian should be trusted implicitly.
