Clive Sinclair Quotes
At school, I never had a hold on English history, and cheder was a place run by sadistic incompetents, so I felt alienated from the Jewish part of my past.
Quotes to Explore
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I developed a mania for Fitzgerald - by the time I'd graduated from high school I'd read everything he'd written. I started with 'The Great Gatsby' and moved on to 'Tender Is the Night,' which just swept me away. Then I read 'This Side of Paradise,' his novel about Princeton - I literally slept with that book under my pillow for two years.
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According to the official version of history, CIA aid to the Mujahadeen began during 1980, that is to say, after the Soviet army invaded Afghanistan, 24 Dec 1979.
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Music was a way of rebelling against the whole rah-rah high school thing.
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I lost relatives to AIDS. A couple of my closest cousins, favorite cousins. I lost friends to AIDS, high school friends who never even made it to their 21st birthdays in the '80s. When it's that close to you, you can't - you know, you can't really deny it, and you can't run from it.
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After Brown, I went to Duke, to a Ph.D. program in American literature. My dad's an English professor. After a year there, I was like, 'Jesus. I don't want to do this. I don't want to be in the library.' So I pulled the ripcord, and that was it.
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The ultimate vision is to instate in the Muslim world the notion of multiculturalism, which is part of our heritage and history, part of the fundamental, mainstream ideals of Islam.
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I believe that we must maintain pride in the knowledge that the actions we take, based on our own decisions and choices as individuals, link directly to the magnificent challenge of transforming human history.
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I've done stuff in the past and followed in the footsteps of my heroes, and each time, it felt a little bit surreal.
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I want to go down in history.
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I ran away from three different boarding schools before joining a circus school, and eventually I became an actor. The only thing I learned at boarding school was never to send my child to one.
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I was in high school, and when you get to be 14, 15, you start to feel a little more like your own person so that you can assert your adulthood a little bit.
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I would have a workshop attached to every school, and one hour a day given up to the teaching of simple decorative arts. It would be a golden hour to the children.
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I have a real interest in baking. I'd love to go to culinary school. That's actually my plan: to graduate high school and go to culinary school.
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There are something like 300 anti-genocide chapters on college campuses around the country. It's bigger than the anti-apartheid movement. There are something like 500 high school chapters devoted to stopping the genocide in Darfur. Evangelicals have joined it. Jewish groups have joined it.
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If you are an Arabic-speaking, Greek-Orthodox going to a French school it makes you deeply sceptical if you have to listen to three different accounts of the Crusades - one from the Muslim side, one from the Greek side and one from the Catholic side.
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The simple truth of our finiteness is that we could, by whatever means, go on interminably only at the price of either losing the past and, therewith, our identity, or living only in the past and therefore without a real present. We cannot seriously wish either and thus not a physical enduring at that price.
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Anniversaries are like birthdays: occasions to celebrate and to think ahead, usually among friends with whom one shares not only the past but also the future.
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I was very energetic and very small. I didn't start growing until the last year of high school.
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In the past, on Earth, it has largely been to exploit foreign resources and to expand the domestic territory.
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I identify myself in language, but only by losing myself in it like an object. What is realised in my history is not the past definite of what was, since it is no more, or even the present perfect of what has been in what I am, but the future anterior of what I shall have been for what I am in the process of becoming.
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Almost 24 million children - one in three - are likely growing up without their father involved in their lives.
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At school, I never had a hold on English history, and cheder was a place run by sadistic incompetents, so I felt alienated from the Jewish part of my past.
