Relation Quotes
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Prudence supposes the value of the end to be assumed, and refers only to the adaptation of the means. It is the relation of right means for given ends.
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What is the use of such terrible diligence as many tire themselves out with, if they always postpone their exchange of smiles with Beauty and Joy to cling to irksome duties and relations?
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One needs only to study a certain positioning of the hand in relation to the keys to obtain with ease the most beautiful sounds, to know how to play long notes and short notes and to achieve certain unlimited dexterity. A well formed technique, it seems to me, can control and vary a beautiful sound quality.
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The urge to convert experience into a group of words that are in a grammatical relation to one another is the most basic, ongoing impulse of my life.
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The head of a ship however has not always an immediate relation to her name, at least in the British navy.
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When you're dealing with an in-law violation, I think the first line of defense is for the blood relation to have a serious talk.
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The attempt to regulate relations between people too closely, by means of the law, in the name of an abstraction such as equality, leads to both absurdity and cruelty. The British are fast turning themselves into a nation of slaves, where even the slave-masters are not free.
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In reality, life was arranged and human relations were complicated so utterly beyond all understanding that when one thought about it one felt uncanny and one's heart sank.
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Human relations are built on feeling, not on reason or knowledge. And feeling is not an exact science; like all spiritual qualities, it has the vagueness of greatness about it.
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A World is not an ideology nor a scientific institution, nor is it even a system of ideologies; rather, it is a structure of unconscious relations and symbiotic processes.
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The United Nations' founders understood that decisions affecting war and peace should happen only by consensus, and with America's consent, the veto by Security Council permanent members was enshrined in the United Nations Charter. The profound wisdom of this has underpinned the stability of international relations for decades.
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No truth can be said to be seen as it is until it is seen in its relation to all other truths. In this relation only is it true.
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My philanthropy is no relation to anybody else's. None. My philanthropy and what we do at the foundation speaks for itself and has no relation to anyone's.
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The matter of international relations is very subtle and exquisite.
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It is well known, widely known that the US President-elect [Donald Trump] has publicly spoken in favour of normalising Russian-American relations. We cannot but support this. Of course, we understand that it will not be an easy job, taking into account the degree to which Russian-American relations have degraded. But we are ready to cover our part of the way.
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We see Serbs as our spiritual brothers. And that is what is at the base of our relations today and in the future.
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We have seen very clearly over these past years that there are quite a few people who are sceptical, or let us put it another way, are cautious about the development of Russian-American relations, but the underlying fundamental interests of the United States and Russia demand that our relations be normalised.
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You notice patterns. White guests often are mortified - that word again - when they learn their ancestors owned slaves. But I've never had a black guest who was upset to learn about white ancestry that probably involved forced sexual relations.
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Unfortunately, the relations between the United Kingdom and Russia have not developed in the best possible way; however, it has never been our fault. It was not we who decided to discontinue relations with the United Kingdom; it was the UK who preferred to "freeze" our bilateral contacts in various fields.
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I'm The Greatest, but only in relation to fighting.
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The functional importance of the ego is manifested in the fact that normally control over the approaches to motility devolves upon it. Thus in its relation to the id it is like a man on horse back, who has to hold in check the superior strength of the horse; with this difference, that the rider tries to do so with his own strength while the ego uses borrowed forces.
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Let us affirm what seems to be the truth, that, whether one is or is not, one and the others in relation to themselves and one another, all of them, in every way, are and are not, and appear to be and appear not to be.
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A Frenchwoman, when double-crossed, will kill her rival; the Italian woman would rather kill her deceitful lover; the Englishwoman simply breaks off relations-but they all will console themselves with another man.
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One might compare the relation of the ego to the id with that between a rider and his horse. The horse provides the locomotor energy, and the rider has the prerogative of determining the goal and of guiding the movements of his powerful mount towards it. But all too often in the relations between the ego and the id we find a picture of the less ideal situation in which the rider is obliged to guide his horse in the direction in which it itself wants to go.