Intellectual Quotes
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We can't all work in the inner city. And, I don't even think that it is incumbent upon an African-American intellectual to be concerned in their work with problems of race and class. It's just one of the things, that we here at the DuBois Institute, are concerned about.
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What passes for optimism is most often the effect of an intellectual error.
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Socialism in general has a record of failure so blatant that only an intellectual could ignore or evade it.
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The emphasis on personal responsibility is something we've had in black America from the get-go. Every major leader and intellectual worth her salt has advocated for black folk to better ourselves and push ourselves to the limits of our abilities and gifts. At the same time, we've got to focus on creating a society that recognizes our worth, regardless of race and other factors.
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Great writers, I discovered, were not to be bowed down before and worshipped, but embraced and befriended. Their names resounded through history not because they had massive brows and thought deep incomprehensible thoughts, but because they opened windows in the mind, they put their arms round you and showed you things you always knew but never dared to believe. Even if their names were terrifyingly foreign and intellectual sounding, Dostoevsky, Baudelaire or Cavafy, they turned out to be charming and wonderful and quite unalarming after all.
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There weren't any curtains in the windows, and the books that didn't fit into the bookshelf lay piled on the floor like a bunch of intellectual refugees.
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That is my job as an intellectual, as an extension of my vocation: to engage in a serious reckoning with the present manifestation of both white supremacy, white refusal to acknowledge culpability, and the attempts of black people to re-describe the harm and trauma we've endured, as well as to say afresh what it is that must be done if we are to be conscientious.
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Friends, we have now won....I say to Aymaras, Quechuas, Chiquitaos, and Guaranis: for the first time we are going to be presidents. And I want to say to businesses, intellectual professionals, and artists: do not abandon us.
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One would think that by the second decade of the twenty-first century, the intellectual poverty of technocracy and the primacy of politics over it would be a well-established truth in need of no further defense.
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Humans are addicted to the hope for a final reckoning, but intellectual humility requires that we resist the temptation to assume that tools of the kind we now have are in principle sufficient to understand the universe as a whole.
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There is no contradiction between technology and spirit. There is no contradiction between the search for intellectual integration and understanding and the psychedelic experience. There is no contradiction between ultra-advanced hyperspacial cyber culture and Paleolithic archaic culture. We have come to the end of our sojourn in matter. We have come to the end of our separateness.
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I am just as deaf as I am blind. The problems of deafness are deeper and more complex, if not more important than those of blindness. Deafness is a much worse misfortune. For it means the loss of the most vital stimulus- the sound of the voice that brings language, sets thoughts astir, and keeps us in the intellectual company of man.
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Painting fulfills a need to be non-intellectual. There are times when we have to get our brains out in our fingers.
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Voting is as much an emotional act as it is an intellectual one.
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The high intellectual value of images, however, lies in the fact that they usually, and perhaps always, fit more than one actual experience.
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This is a landmark work in the history of African American studies and American intellectual history. Writing with verve, Jackson brings to life a large cast of characters and traces an ongoing conversation among the writers and critics of this period. This book is likely to become a model for a new generation of scholars, both for the breadth of its engagement and the depth of its archival research.
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If you are discouraged it is a sign of pride because it shows you trust in your own power. Your self-sufficiency, your selfishness and your intellectual pride will inhibit His coming to live in your heart because God cannot fill what is already full. It is as simple as that.
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Piensa el sentimiento, siente el pensamiento." (roughly translated, "Think about the emotional and feel the intellectual")
