American Quotes
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There are some Chicanos who don't want to be Chicanos - they want to be Mexican-American, Hispanic, or even Spanish.
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Of all the potential perils to the new American republic, the prospect of concentrated power . . . troubled the intellectual leaders of the Revolutionary generation. Familiar as the founders were with old Europe . . . they understood why the accumulation of inherited wealth led to inequities and imbalances that inevitably corrupted any system of government.
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What, after all, is the narrative of 'the American Dream?' It was a discourse formulated between the 1880s and the 1920s in the United States during the great waves of migration and expansion and reforms of the Progressive Era.
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The American people expect and deserve a government that works and leaders who work together.
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With the discovery of vast new North American energy resources - thanks to the application of proven technologies like hydraulic fracturing and commonsense regulatory processes on non-federal lands - the U.S. government should no longer be in the business of spending taxpayer dollars on risky, exotic energy projects.
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In China, when you get to the airport everyone be talking in American slang.
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'Hotel Rwanda' is an American product, not a Rwandan one, made primarily for American audiences.
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I think that Mary Baker Eddy was a fascinating character in American religious history.
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I respect the president. He and I have a difference of opinion on how to help the country we both love. But the question each of us wants the voters to answer is who will be the better president, not who is the better American.
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It hasn't been easy to find American citizens who are willing to pick fruit in 110 degree weather.
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Someone born in Brazil is an American. Anyone born on the western hemisphere is an American. American is not a nationality.
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In San Francisco, I eat halal, which is kind of like Muslim kosher, and there's this one Thai restaurant, and it's right next to the 'Great American Hall'. I'm there all the time whenever I'm in town; that's my spot.
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We should make it so that young people pay their fair share for health care, and nothing more. And instead of Washington telling us what to buy, let's get back to letting every American choose the plan that's best for them and their family.
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In American Society today, we need to have volunteerism. I truly believe that it is the glue that will hold us together and it will be the energy that will take us into the 21st century.
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As American freemen, we cannot but sympathize in all efforts to extend the blessings of civil and political liberty, but at the same time, we are warned by the admonitions of history and the voice of our own beloved Washington to abstain from entangling alliances with foreign nations.
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In the long run, we will need many more African-American, Latino, and Native American leaders, and leaders from low-income communities, who can bring additional insight and a deeply grounded sense of urgency, and who are the most likely to inspire the necessary trust and engagement among students' parents and community leaders.
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American management thinks that they can just copy from Japan. But they don't know what to copy.
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The standardized American is largely a myth created not least by Americans themselves.
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Our manifesto, whatever it will be called, will come from the people who are really in charge of this country, and that's the American people.
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I define the American dream as the ability to imagine a way that you want your life to turn out, and have a reasonable hope that you can achieve that.
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My grandma said - when I was really young and I'd sing along to the radio - why do you sing in an American accent? I guess it was because a lot of the music I was listening to had American vocalists.
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Since the age of 12, all my musical thinking has been influenced by Afro-American music.
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My father worked in the Post Office. A lot of double shifts. All his friends were in the same situation - truck drivers, taxi cab drivers, grocery clerks. Blue collar guys punching the clock and working long, hard hours. The thought that sustained them was the one at the center of the American dream.
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The first generations of Comanches in captivity never really understood the concept of wealth, of private property. The central truth of their lives was the past, the dimming memory of the wild, ecstatic freedom of the plains, of the days when Comanche warriors in black buffalo headdresses rode unchallenged from Kansas to northern Mexico, of a world without property or boundaries. What Quanah had that the rest of his tribe in the later years did not was that most American of human traits: boundless optimism.
