Moral Quotes
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People of good character are not all going to come down on the same side of difficult political and social issues. Good people - people of character and moral literacy - can be conservative, and good people can be liberal. We must not permit our disputes over thorny political questions to obscure the obligation we have to offer instruction to all our young people in the area in which we have, as a society, reached a consensus: namely, on the importance of good character, and some of its pervasive particulars.
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Freemasonry is 'veiled in allegory and illustrated by symbols' because these are the surest way by which moral and ethical truths may be taught. It is not only with the brain and with the mind that the initiate must take Freemasonry but also with the heart.
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Widespread intellectual and moral docility may be convenient for leaders in the short term, but it is suicidal for nations in the long term. One of the criteria for national leadership should therefore be a talent for understanding, encouraging, and making constructive use of vigorous criticism.
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Judaism’s campaign to make divinity invisible has never fully succeeded. Images are always eluding moral control, creating the brilliant western art tradition. Idolatry is fascism of the eye. The western eye will be served, with or without the consent of conscience.
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The truth is, no matter how trying they become, babies two and under don't have the ability to make moral choices, so they can't be bad. That category only exists in the adult mind.
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While the transition from a combustion-powered society to electrification is already underway due to market forces alone, this transition will take generations without support. But we have every incentive - environmental, economic, and yes, moral - to speed the evolution.
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In Survivor and Finder's Fee, it is about what you would do if you could get away with it. Survivor is about your own integrity and where you draw your own ethical and moral lines. There are no rules.
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The moral task of man is a process of spiritualization. All creatures are go-betweens, and we are placed in time that by diligence in spiritual business we may grow liker and nearer to God. The aim of man is beyond the temporal - in the serene region of the everlasting Present.
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To burn the ideal of a great love into the soul of youth in letters of fire - that is to give him a real moral strength.
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All ancient history was written with a moral object; the ethical interest predominates almost to the exclusion of all others.
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We live in times that are in many ways ambiguous. Maybe that's why kids want precision in what they read - they don't like that moral ambiguity.
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Considered as a mere question of physics, (and keeping all moral considerations entirely out of sight,) the appearance of man is a geological phenomenon of vast importance, indirectly modifying the whole surface of the earth, breaking in upon any supposition of zoological continuity, and utterly unaccounted for by what we have any right to call the laws of nature.
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Willie and Joe are my creatures. Or am I their creature? They are not social reformers. They're much more reactive. They're not social scientists and I'm not a social scientist. We're moral people who do not belong to the moral majority. One of my principles is, Thou shall not bully. The only answer is to muscle the bully. I'm very combative that way.
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None of the men and women who voted for this bill has any right to speak in public about the rule of law anymore, or to take a high moral view of the Third Reich, or to wax poetic about the American Idea.
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We often think our legacy will be our achievements. But often our legacy will be whether we set a moral standard.
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No Government has the moral authority to dismantle the universally understood meaning of marriage.
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Part of the satisfaction of tattling surely comes from showing oneself to adults as a good moral agent, a responsible being who is sensitive to right and wrong. But I would bet that children would tattle even if they could do so only anonymously. They would do it just to have justice done.
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In these xenophobic times, when politicians are stoking everyone's anxiety about threats from abroad, I would argue that engaging with the rest of the world is not only a luxury, in the way that travel is, but actually a moral responsibility.
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There is a moral underpinning to economics. And the kinds of questions that it asks and the kinds of solutions it proposes do seem to me to belong in a more humanistic framework.
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If female were working in the same proportion as men do, the level of GDP would be up 27 percent in a country like India, but also up 9 percent in Japan and up 5 percent in the United States of America. It's not just a moral issue, not just a philosophical issue. It just makes economic sense.
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Some have paid me an undeserved compliment by supposing that my Letters were the ripe fruit of many years' study in moral and ascetic theology. They forgot that there is an equally reliable, though less creditable, way of learning how temptation works.
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You don't have a constitutional right or a moral right to demand entry into any country.
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Genuine politics -- even politics worthy of the name -- the only politics I am willing to devote myself to -- is simply a matter of serving those around us: serving the community and serving those who will come after us. Its deepest roots are moral because it is a responsibility expressed through action, to and for the whole.
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Force when aggressively applied is "violence" and is, therefore, morally unjustifiable, but when it is used in the furtherance of a legitimate cause, it has its moral justification. The elimination of force at all costs in Utopian.
