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If God were willing to sell His grace, we would accept it more quickly and gladly than when He offers it for nothing.
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A safe stronghold our God is still. A trusty shield and weapon.
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When God's righteousness is mentioned in the gospel, it is God's action of declaring righteous the unrighteous sinner who has faith in Jesus Christ. The righteousness by which a person is justified (declared righteous) is not his own but that of another, Christ.
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God does not love sinners because they are attractive; sinners are attractive to God because he loves them.
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In ourselves, we are sinners, and yet through faith we are righteous by the imputation of God. For we trust him who promises to deliver us, and in the meantime struggle so that sin may not overwhelm us, but that we may stand up to it until he finally take it away from us.
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I am not of the opinion that all the arts shall be crushed to earth and perish through the Gospel, as some bigoted persons pretend, but would willingly see them all, and especially music, servants of Him who gave and created them.
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Christ and his word can hardly be recognized because of the great vermin of human ordinances. However, let this suffice for the time being on their lies against doctrine or faith.
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The quest for glory can never be satisfied, it must be extinguished.
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That the Creator himself comes to us and becomes our ransom - this is the reason for our rejoicing.
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Those with prodigious skill in music are better suited for all things.
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Prayer is not overcoming God's reluctance. It is laying hold of His willingness.
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One is not righteous who does much, but the one who, without work, believes much in Christ. The law says, 'Do this,' and it is never done. Grace says, 'Believe in this,' and everything is already done.
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I cannot believe that my illness is natural. I suspect Satan, and therefore I am the more inclined to take it lightly.
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I am bound by the texts of the Bible, my conscience is captive to the Word of God, I neither can nor will recant anything, since it is neither right nor safe to act against my conscience.
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Whenever the true message of the cross is abolished, the anger of hypocrites and heretics eases and all things seem to be at peace.
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Why do you rant and brag with such a spate of words, as if you wanted to overwhelm me with a sort of tempest and deluge of oratory-which nevertheless falls with the greater force on your own head, while my ark rides aloft in safety?
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There never yet have been, nor are there now, too many good books.
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I often laugh at Satan, and there is nothing that makes him so angry as when I attack him to his face, and tell him that through God I am more than a match for him.
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It would be a good thing if young people were wise and old people were strong, but God has arranged things better.
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When God creates faith in a man, that is as great a work as if He created heaven and earth all over again.
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We may well lie with what seems to be a woman of flesh and blood, and yet all the time it is only a devil in the shape of a woman.
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The confidence and faith of the heart alone make both God and an idol. If your faith and trust be right, then is your god also true; and, on the other hand, if your trust be false and wrong, then you have not the true God; for these two belong together faith and God. That now, I say, upon which you set your heart and put your trust is properly your god.
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For all works and things, which are either commanded or forbidden by God and thus have been instituted by the supreme Majesty, are 'musts.' Nevertheless, no one should be dragged to them or away from them by the hair, for I can drive no man to heaven or beat him into it with a club.
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Hereby we may understand that God, of His special grace, maketh the teachers of the gospel subject to the Cross, and to all kinds of afflicitons, for the salvation of themselves and of the people; for otherwise they could by no means beat down this beast which is called vain-glory.