Haruki Murakami Quotes
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This is what it means to live on. When granted hope, a person uses it as fuel, as a guidepost to life. It is impossible to live without hope.
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Nothing in the real world is as beautiful as the illusions of a person about to lose consciousness.
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Her partially open lips now opened wide, and her soft, fragrant tongue entered his mouth, where it began a relentless search for unformed words, for a secret code engraved there. Tengo's own tongue responded unconsciously to this movement and soon their tongues were like two young snakes in a spring meadow, newly wakened from their hibernation and hungrily intertwining, each led on by the other's scent.
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I tell lies sometimes. The last time I lied was a year ago. I absolutely detest lying. You could say that lying and silence are the two greatest sins of present day society. Actually, I lie a lot, and I'm always clamming up.
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Life is so uncertain: you never know what could happen. One way to deal with that is to keep your pajamas washed.
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I'd be smiling and chatting away, and my mind would be floating around somewhere else, like a balloon with a broken string.
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If you miss the bus, miss the train, you’d be left behind. So everyone says, let’s get on the train, let’s get on the bus and go faster and get rich... I just didn’t like that kind of lifestyle. I love to read books, to listen to music.
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As if to build a fence around the fatal emptiness inside her, she had to create a sunny person that she became. But if you peeled away the ornamental egos that she had built, there was only an abbys of nothingness and the intense thirst that came with it. Though she tried to forget it, the nothingness would visit her periodically - on a lonely rainy afternoon, or at dawn when she woke up from a nightmare. What she needed at such times was to be held by someone, anyone.
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I'm going to take you out of here ... I'm going to take you home, to the world where you belong, where cats with bent tails live, and there are little backyards, and alarm clocks ring in the morning.
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Most people are not looking for provable truths. As you said, truth is often accompanied by intense pain, and almost no one is looking for painful truths. What people need is beautiful, comforting stories that make them feel as if their lives have some meaning. Which is where religion comes from.
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And when you come back to Japan next summer, let's have that date or whatever you want to call it. We can go to the zoo or the botanical garden or the aquarium, and then we'll have the most politically correct and scrumptious omelets we can find.
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I'm not trying to imply I can keep up this silent, isolated facade all the time. Sometimes the wall I've erected around me comes crumbling down. It doesn't happen very often, but sometimes, before I even realize what's going on, there I am--naked and defenseless and totally confused. At times like that I always feel an omen calling out to me, like a dark, omnipresent pool of water.
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Sometimes taking time is actually a shortcut.
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Loneliness becomes an acid that eats away at you.
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Whiskey, like a beautiful woman, demands appreciation. You gaze first, then it's time to drink.
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I'll never see them again. I know that. And they know that. And knowing this, we say farewell.
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Memories and thoughts age, just as people do. But certain thoughts can never age, and certain memories can never fade.
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Sometimes it's not the people who change, it's the mask that falls off.
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The faintest gleam of their lost memories glimmered for the briefest moment in their hearts.
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I want to write stories that are different from the ones I've written so far, Junpei thought: I want to write about people who dream and wait for the night to end, who long for the light so they can hold the ones they love. But right now I have to stay here and keep watch over this woman and this girl. I will never let anyone-not anyone-try to put them into that crazy box- not even if the sky should fall or the earth crack open with a roar.
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What we call the present is given shape by an accumulation of the past.
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The curious thing about individuals is that their singularity always goes beyond any category or generalization in the book.
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I wasn't in love with her. And she didn't love me. For me the question of love was irrelevant. What I sought was the sense of being tossed about by some raging, savage force, in the midst of which lay something absolutely crucial. I had no idea what that was. But I wanted to thrust my hand right inside her body and touch it, whatever it was.
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In this world, there is no absolute good, no absolute evil," the man said. "Good and evil are not fixed, stable entities, but are continually trading places. A good may be transformed into an evil in the next second. And vice versa. Such was the way of the world that Dostoevsky depicted in The Brothers Karamazov. The most important thing is to maintain the balance between the constantly moving good and evil. If you lean too much in either direction, it becomes difficult to maintain actual morals. Indeed, balance itself is the good.