Sandra Cisneros Quotes
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My trainer taught me, because he's Iranian, and that's a beautiful snack pistachios. I have some with me, actually, in my bag. You could eat that on a plane instead of the salted nuts. And a serving size a day is the size of your hand, not the size of your head!
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I don't see any kind of mirror of power, male power, that is, as a form of liberation. I don't believe in an eye for an eye. I don't believe this is truly freedom.
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If you have potato chips, that means, "Who's coming over?"Wealthy people - white people who're wealthy - have a bag of potato chips that's folded over with a clip. "What? There's some left over?" In my house, if there was a bag of potato chips, we'd pour it in a bowl and everybody would just dip in till it was gone.
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I think people are much more concerned about money now. There aren't the big advances of the past. You feel the sense of nervousness about the book industry. It's not like before. Not that I knew very much about what it was like because I was a newcomer to it, but I get that feeling that people are more conservative in their book choices and what they are going to publish and what's a sure sell. As opposed to - just like in the economy - a sense of luxury and sense of risk taking ten years ago.
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If you're going to write about the river, you've got to get in.
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If you start thinking about who's going to read it [you're writing], or what grade will you get, or is it going to win that award, or are you going to get into this graduate program, you're blocking the light, and the light is that guidance and love we get when we open up our hearts and are guided by our higher selves, or God, or the Buddha Lupe Buddha and the Virgin of Guadalupe fused together, as they are in the tattoo on Sandra's right arm, or whatever you believe in, or love.
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We need to write because so many of our stories are not being heard. Where could they be heard in this era of fear and media monopolies? Writing allows us to transform what has happened to us and to fight back against what's hurting us. While not everyone is an author, everyone is a writer and I think that the process of writing is deeply spiritual and liberatory.
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The border between the dead and the living, if you're Mexican, doesn't exist. The dead are part of your life.
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How can art make a difference in the world?
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Everything that I write comes when it wants to, out of its own need and it dictates its form. I don't say, "I am going to write a novel."
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We started an organization that's the only sub-organization of the MacArthur Foundation and we are called the Macarturos. Usually when I win something, I'm the only one of my ethnicity to get it, but this time I met all these Latinos, and I was so excited. I'd meet someone and I'd go, "Can you come to San Antonio?" And they'd go, "Oh yeah." And suddenly I had twelve people that said they would come. And I didn't know how it was going to be. And that's how the Macarturos became a reality, where these very generous geniuses come to San Antonio and work together.
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I'm most tired after I read, after I've just done a performance, but what I try to do is to fuel and eat a really healthy meal before I perform. I want to have enough energy to talk to that last person.
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Friends started saying, "Oh, don't come. No vengas. It's dangerous for us, and we live here." Then there's also the issue, if you go back, and you happen to be Mexican-American, you get treated very differently in Mexico than if you're blond. If you say something wrong, they say, "Why don't you learn your mother tongue?"
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You were given that pain and that vision because you have something to do with it.
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I don't just want to talk to the choir. I want to sit down and be respectful of the people who are most unlike me, to get them to hear me and think. It doesn't mean you're going to change them right there, but just so they can hear you and what you're saying.
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I feel the fear touches on something deeper. A sense perhaps of, "My life is speeding past me and I can't get a handle on it."
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I usually meditate and I call my spirit allies - anyone in the spirit world that I've got connections with. Even in the spirit world you need connections!
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If educators were really understanding of that, they'd say, "You know what? Forget about bilingual, we're going to do multilingual education." So children are ready for the new millennium. We're way behind compared to countries in Europe. If we were multilingual, imagine how much you would learn about your own culture, about the sensibilities of what's important in your own culture.
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The experience taught me to be present in the real Buddhist sense of paying attention to the moment.
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It takes a long time for women to feel it's alright to be chingona. To aspire to be a chingona!...You are saying, 'This is my camino, this is my path and I'm gonna follow it, regardless of what culture says.' I don't think the church likes chingonas. I don't think the state likes chingonas.! And fathers definitely do not like chingonas. And boyfriends don't like chingonas. But, you know, I remain optimistic. I will meet a man who likes a chingona, one day. One day, my chingon will come.
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One way to get very humble is to dedicate the work you're going to do to your community.
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I grew up with this kind of grocery store that caters to the poor. They serve you the worst food.
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I would drive on streets that were one-way and think, "Why are they all honking at me?"
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Spanish is a poetic language, in particular the Spanish of Mexico which has a wonderful animistic attitude you might not see in the Spanish of the peninsula. I think it has to do with the indigenous way of looking at nature.