David E. Cooper Quotes
Certainly each side - the 'absolutists' and the 'constructivists' or 'humanists', as I've labelled them - accuses the other of hubris, and lays claim to humility. I see hubris on both sides: a pretence that we could ascend to an objective account of the world, on the one hand, and a pretence that we have the resources to live and act without a sense of there being something to which we answerable, on the other. So both sides are 'villains'.
Quotes to Explore
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My autobiography is a digressive illustration and exemplification of what race has meant in the world in the 19th and 20th centuries.
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We are all dreamers creating the next world, the next beautiful world for ourselves and for our children.
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Isaac and I are going to Israel to ride for peace enviromental justice and a safer world for us all.
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I really do try to watch everything I say. Because one little tiny slip, and it's like the world is coming to an end!
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So you've decided to travel around the world. This is an excellent thing to do. It's a precious place, this planet. We should see it.
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I got into journalism not to be a journalist but to try to change American foreign policy. I'm a corny person. I was a dreamer predating my journalistic life, so I got into journalism as a means to try to change the world.
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I do not follow the rules of fashion, and I don't like to be considered a man of the world of fashion. I like to call it the 'style industry' because we try to work on taste.
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A lot of my intensity in wrestling was due to my mental preparation before the matches. I got myself into a different world.
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I've always said that if I could do anything in the world, I would be a professional golfer.
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We are in a world where men and women are on the same platform.
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There is no such thing as a German, French, or Anglo-American Expressionism! There are only young people trying to find their bearings in the world.
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Nobody is offered a World Cup.
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In their war against Israel's existence, the Arab governments took advantage of the Cold War. They enlisted the military, economic, and political support of the communist world against Israel, and they turned a local, regional conflict into an international powder keg.
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The free world should not wait for dictatorial regimes to consent to reform.
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Go, Soul, the body’s guest,Upon a thankless arrant:Fear not to touch the best;The truth shall be thy warrant:Go, since I needs must die,And give the world the lie.Say to the court, it glows.And shines like rotten wood;Say to the church, it showsWhat’s good, and doth no good:If church and court reply,Then give them both the lie.
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God deserves more love than the world gives him. Men, too, need more love than they receive from the world. Our community wants to take her place where these two needs meet.
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On the death of a friend, we should consider that the fates through confidence have devolved on us the task of a double living, that we have henceforth to fulfill the promise of our friend's life also, in our own, to the world.
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Once everyone is connected to everyone and everything else, nothing matters anymore. If everyone in the world is your Facebook friend, then why have any Facebook friends at all? We're back where we started. The ultimate complexity is just another entropy.
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I finished the movie a month ago in downtown Los Angeles. I had a lot of fun doing it.
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I've always toured solo acoustic.
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When I found the book was condemned as soon as the book was printed, or rather as soon as it was set up ready to print, I held it in plates for a year nearly, waiting to see what would come out of all this discussion.
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I'm meant for California.
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Everybody makes the same mistake. Fortune-telling doesn't reveal the future; it mirrors the present. It resonates against what your subconscious already knows and hauls it up out of the darkness so you can get a good look at it.
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Certainly each side - the 'absolutists' and the 'constructivists' or 'humanists', as I've labelled them - accuses the other of hubris, and lays claim to humility. I see hubris on both sides: a pretence that we could ascend to an objective account of the world, on the one hand, and a pretence that we have the resources to live and act without a sense of there being something to which we answerable, on the other. So both sides are 'villains'.
