Marcel Proust Quotes
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On ne guérit d'une souffrance qu'à condition de l'éprouver pleinement.
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The bonds that unite another person to our self exist only in our mind.
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But sometimes illumination comes to our rescue at the very moment when all seems lost; we have knocked at every door and they open on nothing until, at last, we stumble unconsciously against the only one through which we can enter the kingdom we have sought in vain a hundred years - and it opens.
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Our intonations contain our philosophy of life, what each of us is constantly telling himself about things.
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People do not die for us immediately, but remain bathed in a sort of aura of life which bears no relation to true immortality but through which they continue to occupy our thoughts in the same way as when they were alive. It is as though they were traveling abroad.
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Habit is, of all the plants of human growth, the one that has the least need of nutritious soil in order to live, and is the first to appear on the most seemingly barren rock.
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We can sometimes find a person again, but we cannot abolish time. And so on until the unforeseen day, gloomy as a winter night, when one no longer seeks that girl, or any other, when to find her would actually scare one. For one no longer feels that one has attractions enough to please, or strength enough to love. Not, of course, that one is in the strict sense of the word impotent. And as for loving, one would love more than ever. But one feels that it is too big an undertaking for the little strength one has left.
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How else learn the real, if not by inventing what might lie outside it?
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Adolescence is the only time when we can learn something.
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The places we have known do not belong solely to the world of space in which we situate them for our greater convenience. They were only a thin slice among contiguous impressions which formed our life at that time; the memory of a certain image is but regret for a certain moment; and houses, roads, avenues are as fleeting, alas, as the years.
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A powerful idea communicates some of its power to the man who contradicts it. Partaking of the universal community of minds, it infiltrates, grafts itself on to, the mind of him who it refutes, among other contiguous ideas, with the aid of which, counter-attacking, he complements and corrects it; so that the final verdict is always to some extent the work of both parties to a discussion.
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All our final decisions are made in a state of mind that is not going to last.
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Every kiss provokes another. Oh, in those earliest days of love how naturally the kisses spring to life! So closely, in their profusion, do they crowd together that lovers would find it as hard to count the kisses exchanged in an hour as to count the flowers in a meadow in May.
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We must love men more than things, and I admire and weep more for the soldiers than for the churches which were only the recording of an heroic gesture which today is reenacted at every moment.
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A language which we do not know is a fortress sealed.
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Human altruism which is not egoism, is sterile.
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The only true voyage, the only bath in the Fountain of Youth, would be not to visit strange lands but to possess other eyes, to see the universe through the eyes of another, of a hundred others, to see the hundred universes that each of them sees, that each of them is; and this we do with great artists; with artists like these we do really fly from star to star.
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It is the tragedy of other people that they are to us merely showcases for the very perishable collections of our own mind.
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If only for the sake of elegance, I try to remain morally pure.
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We are less justified in saying that the thinking life of humanity is a miraculous perfectioning of animal and physical life than that it is an imperfection in the organization of spiritual life as rudimentary as the communal existence of protozoa in colonies.
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But to ask pity of our body is like discoursing in front of an octopus, for which our words can have no more meaning than the sound of the tides, and with which we should be appalled to find ourselves condemned to live.
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For what we suppose to be our love or our jealousy is never a single, continuous and indivisible passion. It is composed of an infinity of successive loves, of different jealousies, each of which is ephemeral, although by their uninterrupted multiplicity they give us the impression of continuity, the illusion of unity.
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The past not merely is not fugitive, it remains present.
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Under each station of the real, another glimmers.