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What I'm trying to do [in Winter Journal] is to tell the story of a man's life from birth, but there are different versions of him, four different versions.
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When every card in the deck is stacked against you, the only way to win a hand is to break the rules. You beg, borrow, and steal, as the old adage goes, and if you happen to get caught in the act, at least you´ve gone down fighting the good fight.
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Each man, therefore, is the entire world, bearing within his genes a memory of all mankind. Or as Leibniz put it: ‘Every living substance is a perpetual living mirror of the universe’
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As Siri says, who is deeply involved with neuroscience, emotion consolidates memory, and I think that's true.
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He would conclude that nothing was real except chance.
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I have to say in premise 'Winter Journal' is really not a memoir. And I don't even think of it as an autobiography. I think of it as a literary composition - similar to music - composed of autobiographical fragments. I'm really not telling the story of my life in a coherent narrative form.
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Our lives carry us along in ways we cannot control, and almost nothing stays with us. It dies when we do, and death is something that happens to us every day.
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Memory is the space in which a thing happens for a second time.
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Each book I've done somehow finds its own unique form, a specific way it has to be written, and once I find it, I stick with it.
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Most people are participating in the grand adventure of living with one another.
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The moon people do not eat by swallowing food but by smelling it. Their money is poetry - actual poems, written out on pieces of paper whose value is determined by the worth of the poem itself.
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The kind of fiction I'm trying to write is about telling the truth.
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It's like a mathematical law, Grace.
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I use things, I steal things from my life when I want to, when I need to, or when it seems appropriate. But most of the stuff in my novels is entirely invented, ninety-five percent. And even when I do borrow something, it becomes fictionalized.
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I feel I'm discovering something new, a different rhythm, and I guess these rhythms have a lot to do with walking, too, but it's a longer trajectory now. I'm traveling greater distances with each sentence. But I don't write about walking that much anymore.
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Having made films, I know very well that the scope of the average 90- to 120-minute movie is about the same narrative heft as a long short story or a novella.
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You can't ever approach a book as a complete virgin, certainly not if you're a critic. There is a lot of bad faith out there. That's why I finally trained myself not to look at this stuff anymore, because it doesn't do me any good to see myself either praised or attacked.
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It's beyond the grasp of anyone's memory to recall conversations in kind of [memoir] detail. So it's fake. It's all made up.
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This is very rare for anyone in life to pursue something and that thing being the thing you actually most want to do. It's all about the inner, rather than the outer. Whether people like or don't like my work, read it or don't read it, it's just been a gift from the gods that I've been able to sit at my desk for the last almost 50 years and do the things I've wanted to do.
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In a sense I am able to interrogate myself, address myself from that slight distance and enter a kind of dialogical relationship with myself. Because I'm saying, "Look, these are things that have happened to me, but how odd they are or how ordinary they are [is up to the reader to decide]."
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People say you have to travel to see the world. Sometimes I think that if you just stay in one place and keep your eyes open, you're going to see just about all that you can handle.
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I think most writers can't really think about their work without a kind of revulsion. And I think that's probably why we keep going back and trying again, trying to do better each time.
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I feel now, in my impending old age, very lucky. I just can't tell you how lucky I feel, that I've managed to first of all, stay alive this long, in reasonably good health, and that I've been able to do what I want to do.
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Most of the boys would come with bits of equipment that their fathers had given them from their war days - helmets, canteens, binoculars, these kinds of things - that leant a kind of authenticity to the games we were playing. But, of course, my father never gave me anything. So I began to question him. You know, Why don't you have anything from the war? And I think he was...embarrassed to tell me he hadn't fought, because, you know, little boys want to turn their fathers into heroes, and he didn't want to be diminished in my eyes.