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I think the act of talking about something - with a friend, or someone in your family, or someone you care about, and you're discussing something that you both admire - can often sharpen your thoughts about what you've read or seen and help you think more clearly about it.
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Our lives carry us along in ways we cannot control, and almost nothing stays with us. It dies when we do, and death is something that happens to us every day.
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Art is not politics. The glory of the novel is that in its essence, it is a democratic form, because it treats individuals as worthy of scrutiny. That alone is a kind of political act. A good novel about a tea party of rich women can be just as galvanizing and important to the soul as War and Peace, so I think it's not really the job of artists to do anything. They can have their opinions as private citizens, but they must continue making their art.
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I project myself so deeply into the characters in novels that I'm not thinking about my own life.
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I have to say in premise 'Winter Journal' is really not a memoir. And I don't even think of it as an autobiography. I think of it as a literary composition - similar to music - composed of autobiographical fragments. I'm really not telling the story of my life in a coherent narrative form.
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The moon people do not eat by swallowing food but by smelling it. Their money is poetry - actual poems, written out on pieces of paper whose value is determined by the worth of the poem itself.
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To leave the world a little better than you found it. That's the best a man can ever do.
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I think that sense of unreality inspired me to write the story within the book that [August] Brill tells himself, one of the stories he tells himself.
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What matters is not how well you can avoid trouble, but how you cope with trouble when it comes.
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I use things, I steal things from my life when I want to, when I need to, or when it seems appropriate. But most of the stuff in my novels is entirely invented, ninety-five percent. And even when I do borrow something, it becomes fictionalized.
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Actually, screenplays were much more detailed than what I did in the book In the book I had to invent a style for communicating what the sensation of looking at a film would be, whereas the screenplays I wrote in Paris were actual blueprints for how to do the film, with every gesture, every little movement noted in exhaustive detail.
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It's beyond the grasp of anyone's memory to recall conversations in kind of [memoir] detail. So it's fake. It's all made up.
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I feel now, in my impending old age, very lucky. I just can't tell you how lucky I feel, that I've managed to first of all, stay alive this long, in reasonably good health, and that I've been able to do what I want to do.
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I feel I'm discovering something new, a different rhythm, and I guess these rhythms have a lot to do with walking, too, but it's a longer trajectory now. I'm traveling greater distances with each sentence. But I don't write about walking that much anymore.
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In a sense I am able to interrogate myself, address myself from that slight distance and enter a kind of dialogical relationship with myself. Because I'm saying, "Look, these are things that have happened to me, but how odd they are or how ordinary they are [is up to the reader to decide]."
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A canteen I remember vividly, and maybe one other thing, I can't remember. And I knew then that he had bought them in an army surplus store that day and he wanted to maybe enhance himself in my eyes, and say, "Well, yes, I have been in the army." Or [he] simply just didn't want to disappoint me. It could have been one or the other. But I knew that he had lied to me. And this filled me with a tremendous sort of anger towards him. At the same time, knowing he was trying to please me, so feeling good about him.
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Most people are participating in the grand adventure of living with one another.
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He would conclude that nothing was real except chance.
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This is very rare for anyone in life to pursue something and that thing being the thing you actually most want to do. It's all about the inner, rather than the outer. Whether people like or don't like my work, read it or don't read it, it's just been a gift from the gods that I've been able to sit at my desk for the last almost 50 years and do the things I've wanted to do.
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I don't think that you can be prescriptive about anything, I mean, life is too complicated. Maybe there are novels where the author has not in the least thought about it in terms of film, which can be turned into good films.
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You can't ever approach a book as a complete virgin, certainly not if you're a critic. There is a lot of bad faith out there. That's why I finally trained myself not to look at this stuff anymore, because it doesn't do me any good to see myself either praised or attacked.
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Having made films, I know very well that the scope of the average 90- to 120-minute movie is about the same narrative heft as a long short story or a novella.
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Each man, therefore, is the entire world, bearing within his genes a memory of all mankind. Or as Leibniz put it: ‘Every living substance is a perpetual living mirror of the universe’
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Memory is the space in which a thing happens for a second time.