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Mother sighed with exasperation. "Look, there aren't any "people in charge of death". When you die you move to another part of London, that's all there is to it. Period.
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In truth, even if they have an imperfect insight into their own methods, I still slightly mistrust writers of fiction who are assured literary critics; it makes me suspect that they favour the word over the world it should describe. Such scribes fall victim too easily to the solecism of equating style with morality.
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With spectacular events taking up so much of the available anxiety quotient, we need to be constantly reminded of the more workaday threats to our mortality - threats that, while they may also be functions of human error, have become so ubiquitous that we've begun to apprehend them as natural phenomena.
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Most of us have had that experience - at around puberty - of realising that, despite whatever efforts we put into our chosen sports, we will become at best competent.
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I think of writing as a sculptural medium. You are not building things. You are removing things, chipping away at language to reveal a living form.
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I think in retrospect that all those 'alternative'modes of living were little more than exercises in arrested development.
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I always wanted to write fiction. Always. As far back as I can remember it's been integral to my sense of myself - everything else was always a displacement activity.
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What more chilling indictment of the modern world is there than this: that the condition of the smartphone user is that of a dumb animal. Moooo!
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For myself, I haven't been content to carry on producing books that merely strain against the conventions - as I've grown older, and realised that there aren't that many books left for me to write, so I've become determined that they should be the fictive equivalent of ripping the damn corset off altogether and chucking it on the fire.
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I think the fundamental apprehension is that the city's an organism of some form, rather than being governed from above.
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Certainly, for time out of mind, an obsessive dwelling on happier former days has been synonymous with getting older, while it was the juvenescent who rushed with open arms to embrace the future.
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I prefer to write first drafts as soon as possible after waking, so that the oneiric inscape is still present to me.
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I think it's a misreading of Dostoevsky to think of him as a programmatic theist. He's actually much closer to someone like William James. He's actually a pragmatist.
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In my view the plangent artificiality of a lot of creative work results from the fact that the people who write novels, direct films and put on plays tend to read too many novels, watch too many films and go to too many plays.
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I'm English enough to feel something of a gut-reaction to modernism, to continental philosophising and anything that smacks of a refusal to pay attention to the forensics: the empirical facts on the ground.
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There is a deep sadness to American poverty, greater than the sadness of any other kind. It's because America has such an ideology of success.
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Lust was a positive high-tension cable, plugged into my core, activating a near-epileptic seizure of conviction that this was the one thing I had to do in life.
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Death, the real simile for disease - for when we are ill, do we not always feel like we are dying, even if it's only a little? - remains, despite our secularism, the most metaphoricised phenomenon of all.
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As a bookish adolescent, I sopped up texts as if I were blotting paper and they were fluid.
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I am a regular if not exactly enthusiastic patron of my local bookshop. I try to buy at least some books there because I cling to the belief that it's important to maintain those businesses which put a human face on the exchange of money for goods and services.
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A very beautiful young woman once asked me to sign her breasts. That was back when I was a hip young thing - it's been all downhill since then.
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Vaughn's vision is older, wiser and harder than Ritchie's.
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Always carry a notebook. And I mean always. The short-term memory only retains information for three minutes; unless it is committed to paper you can lose an idea for ever.
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What the British seem to like are television historians and naturalists, not public intellectuals. You can't help feeling that's because one supplies narrative and the other supplies facts, and the British are traditionally empiricists so they/we have a resistance to theory and to theoreticians playing too prominent a role in public life.