Wole Soyinka Quotes
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The arrogant elimination of the Djaouts of our world must nerve us to pursue our own combative doctrine, namely: that peaceful cohabitation on this planet demands that while the upholders of any creed are free to adopt their own existential absolutes, the right of others to do the same is thereby rendered implicit and sacrosanct. Thus the creed of inquiry, of knowledge and exchange of ideas, must be upheld as an absolute, as ancient and eternal as any other.
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If I were sure I would pass the physicals, I would be on the next space shuttle to Mars or some other planet. I'll leave the calculations and the navigational tasks to you while I bask in your ingenuity. Find me a place in the capsule and watch me outdo Michael Jackson's moonwalk to the music of the spheres.
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Well, the first thing is that truth and power for me form an antithesis, an antagonism, which will hardly ever be resolved. I can define in fact, can simplify the history of human society, the evolution of human society, as a contest between power and freedom.
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When you start a political party, you are creating space for yourself. So many people were shocked when they realized that I was serious and had no interest in occupying any political position, so they started to fall out one by one.
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I can look violence in the face and either reject or accept it.
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I rarely use mythology for its own sake because, as a theatre person, the mythological figures are in fact humanity to the ninth degree and Yoruba mythology in particular has fascination of being one of the most humanised mythologies in the world.
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Everybody knows that fraternities are a normal culture in all colleges. It exists in all colleges. President Clinton was a member of a fraternity. In fact, anybody who goes to College in the United States is a member of a College fraternity. There is absolutely nothing evil or occultic about fraternity.
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I don’t know any other way to live but to wake up everyday armed with my convictions, not yielding them to the threat of danger and to the power and force of people who might despise me.
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When I tried to create a new political party, which I stressed that this is not my party. I believe very much that there has to be a revolution and this is a party for the young.
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I was born into a Christian household, in a parsonage in fact, so I grew up in sort of a missionary atmosphere but it was an environment which involved both the traditional religions as well as the Muslim religion, so we were exposed to all the various facets of faith, micro cultures which existed within those beliefs, and even though I've lost whatever Christian faith was drummed into me as a child, I still maintain very good relationship with all the various religions.
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There is something really horrific for any human being who feels he is being consumed by other people.
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No man beholds his mother's womb Yet who denies it's there? Coiled To the navel of the world is that Endless cord that links us all To the great Origin. If I lose my way. The trailing cord will bring me to the roots.
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Sadly however, I discovered in one particular case that a colleague went and paid the bribe on my behalf, just to get our mission fulfilled. That was painful, and it strained our friendship.
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Intolerance has always been with us, you know. The moment you have ideology, we have intolerance, whether it's the secular ideology or, you know ideocratic ideology, which always brings with it some kind of intolerance.
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Intolerance has become, I think, the reigning ideology of the world today, the intolerance versus intolerance and it's taken on lethal proportions.
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In European and American society, many pundits started to lament the death of literature; looking at youth who were getting more and more attracted to sitcoms - hard, adventure films and said, our children are no longer reading, or else they're reading cartoons.
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Religion has really spawned some monsters. It always has, historically. Go all the way back to the Inquisition, you know, the Crusades, the Jehad and so on.
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The process of decolonisation in Nigeria was a very untidy one. The British, when they were leaving finally and knew exactly who they wanted to take over, they wanted pliant government, figures, structures, they wanted to continue indirectly in effect their control over much of their colonial possessions and this was one of the very early causes of conflict.
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I come alive when I have assisted in bringing out the printed word on the stage, you know, and I enjoy directing plays. It's a tactile process, theatre, unlike a number of other forms of the creative work.
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Writers throughout the ages have one weapon, which is literature, but they also have their responsibilities as a citizen when literature does not seem to suffice. I mean, they are not mutually exclusive. One continues to write anyway but if you are called out to demonstrate, if people are being killed in the streets, it's hardly the moment to go for your pen and paper, you know, help in one way or the other.
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As you get drawn more and more into other activities, like political activities, very demanding, you have to find different rhythms of writing; I think that's the word I'm looking for, rhythms of creativity which then, of course, become very intense. I think your writing then tends to be very intensified simply because there are other demands which seem equally important.
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Well, some people say I'm pessimistic because I recognize the eternal cycle of evil. All I say is, look at the history of mankind right up to this moment and what do you find?
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There's a lot of insincerity about the actions of our legislators; they create distractions - like this anti-gay law you alluded to - and try to mobilise, to exacerbate people's emotions. Until the legislators started making laws, people minded, generally, their own business.
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The hand that dips into the bottom of the pot will eat the biggest snail.