Paul Auster Quotes
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To feel estranged from language is to lose your own body.
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I barely can go shopping for clothes. I find it difficult to walk into stores. The whole thing bores me so much.
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It's always a mystery to me, I have to confess. I've never been able to witness the birth of an idea. It seems as if one second, there's nothing particularly going on, and the next second, something is there.
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The story is not in the words; it's in the struggle.
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I believe that every artist, in one way or another, is a wounded person. It's not natural to make art.
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I never experiment with anything in my books. Experimentation means you don't know what you're doing.
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Late style gets simpler and shorter, and here, I'm getting more abundant as I get older!
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Brooklyn has a bit of everything - some of the most beautiful things in America, and some of the most wretched, ugly, impoverished things.
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Memory and the imagination are almost identical. It's the same place in the brain and the same thing is happening. When you think about your own life, there are no memories without place. You are always situated somewhere. I think the imagination - the narrative imagination at least - situates you in a specific space when you start to think of a story. I often use places I know. I put my characters inside rooms and houses that I'm familiar with - sometimes the houses of my parents or grandparents or previous apartments I've lived in.
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I knew from the age of 16 that I wanted to be a writer because I just didn't think I could do anything else. So I read and read and wrote short stories and dreamed of escape.
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You think it will never happen to you, that it cannot happen to you, that you are the only person in the world to whom none of these things will ever happen, and then, one by one, they all begin to happen to you, in the same way they happen to everyone else.
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I feel that the act of writing, in and of itself, is a tool towards probing that which you wouldn't without that pen in your hand. It's a strange, almost neurological phenomenon, and the words seem to generate more words - but only when you're writing. You can't do it in your head.
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Writing is such a strange, utterly mysterious process. First, there was nothing; then, suddenly, there was something. I don't know where thoughts are born. Where the hell does it come from? I don't know. I really don't know.
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Reading, at the deepest level, is a physical experience. Most people are not attuned to this, most people don't learn how to read - poetry for example, or high-quality prose. They're used to reading magazines and newspapers, which are only of the mind, but not of the body.
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In the end, each life is no more than the sum of contingent facts, a chronicle of chance intersections, of flukes, of random events that divulge nothing but their own lack of purpose.
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Yes, she is in love with him, and yes, in spite of his qualms and inner hesitations, he loves her back, however improbable that might seem to him. Note here for the record that he is not someone with a special fixation on young girls. Until now, all the women in his life have been more or less his own age. Pilar therefore does not represent an embodiment of some ideal female type for him--she is merely herself, a small piece of luck he stumbled across one afternoon in a public park, an exception to every rule.
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No one wants to be part of a fiction, and even less so if that fiction is real.
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We are left with nothing but death, the irreducible fact of our own mortality. Death after a long illness we can accept with resignation. Even accidental death we can ascribe to fate. But for a man to die of no apparent cause, for a man to die simply because he is a man, brings us so close to the invisible boundary between life and death that we no longer know which side we are on. Life becomes death, and it is as if this death has owned this life all along. Death without warning. Which is to say: life stops. And it can stop at any moment.
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Some people are great, and they approach each work with honesty, and that's wonderful. But when people have built up a sort of resentment or animosity for reasons that are hard to put your finger on, they read in bad faith.
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Eighteen is a terrible age, and while I walked around with the conviction that I was somehow more grown-up than my classmates, the truth was that I had merely found a different way of being young.
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Every book is an image of solitude. It is a tangible object that one can pick up, put down, open, and close, and its words represent many months if not many years, of one man’s solitude, so that with each word one reads in a book one might say to himself that he is confronting a particle of that solitude
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I met Peter Brook, the theater director, who's been based in Paris for many years at the Bouffes du Nord. I admire him tremendously. Some years ago, he was in New York, and he gave an interview with The Times, and what he said was this: "In my work, I try to capture the closeness of the everyday and the distance of myth. Because, without the closeness, you can't be moved, and without the distance, you can't be amazed." Isn't that extraordinary?
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Solitary. But not in the sense of being alone. Not solitary in the way Thoreau was, for example, exiling himself in order to find out where he was; not solitary in the way Jonah was, praying for deliverance in the belly of the whale. Solitary in the sense of retreat. In the sense of not having to see himself, of not having to see himself being seen by anyone else.
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In the good mystery there is nothing wasted, no sentence, no word that is not significant.