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The biggest book for me, when I was fifteen, was Crime and Punishment, which I read in a kind of fever. When I put it down, I thought, if this is what novels are then I want to be a novelist.
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Things have not changed as much as we would like to think they have. Or maybe we're just in another one of the divided moments in the country. The late '60s certainly was one of them, the Civil War being another, but I'm hard-pressed to think of too many.
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I do not repeat conversations that I can't remember. And it's something that irritates me a great deal, because I think most memoirs are false novels.
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Money is the driving force of Hand to Mouth, the lack of money, and all those true stories about strange things in The Red Notebook, coincidences and unlikely events, surprise, the unexpected.
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In the end, the art of hunger can be described as an existential art. It is a way of looking death in the face, and by death I mean death as we live it today: without God, without hope of salvation. Death as the abrupt and absurd end of life
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In the same way, the world is not the sum of all the things that are in it. It is the infinitely complex network of connections among them. As in the meanings of words, things take on meaning only in relationship to each other.
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Just the fact that Hilary Clinton won the popular vote by such a large number gives some validation to the impulse to stand firm. If we don't, I think within a year administration is pretty much going to dismantle American society as we've known it. I'm not sure that we're able to stop it from happening, but I don't think people should just roll over and passively watch it happen.
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When I think of Tokyo Story, yeah, it is like a novella. That doesn't mean it's not great. Some of my favorite Tolstoy works are his novellas.
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I see myself as anybody, as everybody; I'm not just telling the story of my life to give the reader a picture of who I am.
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My wife is my first reader, my first line of defence I suppose. So she says, "Oh well, oh yes, it's all true." At the same time, I could have written much more about us, but I didn't want to go any further. I did cut things out. There are certain things that I wrote about her that are so gushing with praise and admiration that when I looked at those passages I realised they would be ridiculous to anybody else.
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I believe that the whole idea of the consumer society is tottering. We've kept ourselves going by producing more and more goods, most of which people don't need. I'm anti-consumerism; I own four pairs of black Levis and that's it.
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I say at the very end of "Winter Journal" that I do dream about my father often. I think I have a tremendous compassion for him, which has grown over the years. A certain kind of pity for him also in that he was so unrealised as a human being, so dogged, and so shut-off from people in many ways. You know, I've been writing another book, and it's another non-fiction autobiographical work, kind of a compliment to "Winter Journal", and it's just finished.
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As my friend George Oppen once said to me about getting old: what a strange thing to happen to a little boy.
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Stories surge up out of nowhere, and if they feel compelling, you follow them. You let them unfold inside you and see where they are going to lead.
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The real is always way ahead of what we can imagine.
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It's an ethical pact I've made with myself and with the reader - not to invent. And when I can't remember, I say I can't remember. I'm just appalled by the memoirs published by people who regurgitate dialogue, conversations from when they were small children, and they go on for three or four pages. I can't even remember what we said to each other ten minutes ago! How can I remember what was said sixty years ago? It's not possible.
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It's a mind going over things, revisiting things, maybe trying to refine the original perception. You have to keep going a thing over in order to make sense off it.
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The most deeply personal of my works are the non-fiction works, the autobiographical works, because there, I'm talking about myself very directly.
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I'm generous. I give good tips. It's just - the way I live my life, ironically enough, is: I don't want anything. I'm not a consumer. I don't crave objects.
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I would say that Edgar Allan Poe, [Georges] Perec, Thomas Pynchon, and [Jorge Luis] Borges are all boy-writers. These are writers who take... a kind of demonic joy in writing.
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I wanted to do something different. Therefore, the first person I thought would have been too exclusionary. It would have said me, me, me, me, me. I, I, I, I, I. As if I were pushing away my experiences from the experiences of others. Because basically what I was trying to do was show our commonality. I mean to say, in the very ordinariness of what I recount I think perhaps the reader will find resonances with his or her own life.
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I don't like talking about my work at all. I find it very difficult. I never know what to say. It's too close to me, and there's so many things happening unconsciously while I'm working that I'm not aware of, and people will point these things out to me, and I'll say, "That's interesting." But I don't know what to make of it.
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I don't want to use quotation marks anymore, I've gone back and forth with them. In Ghosts, I didn't use them, for instance, all the way back in the early eighties.
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I guess of all those novels, Don DeLillo's Falling Man is the one I like the best. I thought there were some beautiful things in that, particularly the relationship between the man who finds the briefcase and the woman whose husband owned the briefcase. It's quite a beautiful passage.