Paul Auster Quotes
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My wife is my first reader, my first line of defence I suppose. So she says, "Oh well, oh yes, it's all true." At the same time, I could have written much more about us, but I didn't want to go any further. I did cut things out. There are certain things that I wrote about her that are so gushing with praise and admiration that when I looked at those passages I realised they would be ridiculous to anybody else.
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The biggest book for me, when I was fifteen, was Crime and Punishment, which I read in a kind of fever. When I put it down, I thought, if this is what novels are then I want to be a novelist.
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Stories surge up out of nowhere, and if they feel compelling, you follow them. You let them unfold inside you and see where they are going to lead.
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The real is always way ahead of what we can imagine.
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Even when I'm just sitting at my desk, I have to get up every twenty minutes or so and walk around, walk around, walk around, and then I can go back to the page. I can't just sit there for hours at a time. Language comes out of the body as much as the mind.
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I like the sound a typewriter makes.
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Just the fact that Hilary Clinton won the popular vote by such a large number gives some validation to the impulse to stand firm. If we don't, I think within a year administration is pretty much going to dismantle American society as we've known it. I'm not sure that we're able to stop it from happening, but I don't think people should just roll over and passively watch it happen.
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I'm really trying to dredge up what one might call intellectual and moral material. For example, when do you realize that you are an American? What age does that happen to you? When do you realize what religion your parents practice? When does it all become conscious? I was interested in exploring all of that.
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We're outsiders, and so when we walk through the city, we're there and not there at the same time, participating and observing simultaneously.
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As my friend George Oppen once said to me about getting old: what a strange thing to happen to a little boy.
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I believe that the whole idea of the consumer society is tottering. We've kept ourselves going by producing more and more goods, most of which people don't need. I'm anti-consumerism; I own four pairs of black Levis and that's it.
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It's an ethical pact I've made with myself and with the reader - not to invent. And when I can't remember, I say I can't remember. I'm just appalled by the memoirs published by people who regurgitate dialogue, conversations from when they were small children, and they go on for three or four pages. I can't even remember what we said to each other ten minutes ago! How can I remember what was said sixty years ago? It's not possible.
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I see myself as anybody, as everybody; I'm not just telling the story of my life to give the reader a picture of who I am.
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In the same way, the world is not the sum of all the things that are in it. It is the infinitely complex network of connections among them. As in the meanings of words, things take on meaning only in relationship to each other.
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The most deeply personal of my works are the non-fiction works, the autobiographical works, because there, I'm talking about myself very directly.
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It's a mind going over things, revisiting things, maybe trying to refine the original perception. You have to keep going a thing over in order to make sense off it.
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I would say that Edgar Allan Poe, [Georges] Perec, Thomas Pynchon, and [Jorge Luis] Borges are all boy-writers. These are writers who take... a kind of demonic joy in writing.
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I'm generous. I give good tips. It's just - the way I live my life, ironically enough, is: I don't want anything. I'm not a consumer. I don't crave objects.
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Money is the driving force of Hand to Mouth, the lack of money, and all those true stories about strange things in The Red Notebook, coincidences and unlikely events, surprise, the unexpected.
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...once you fell in love with her, you loved her until the day you died.
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I wanted to do something different. Therefore, the first person I thought would have been too exclusionary. It would have said me, me, me, me, me. I, I, I, I, I. As if I were pushing away my experiences from the experiences of others. Because basically what I was trying to do was show our commonality. I mean to say, in the very ordinariness of what I recount I think perhaps the reader will find resonances with his or her own life.
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I don't like talking about my work at all. I find it very difficult. I never know what to say. It's too close to me, and there's so many things happening unconsciously while I'm working that I'm not aware of, and people will point these things out to me, and I'll say, "That's interesting." But I don't know what to make of it.
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All men contain several men inside them, and most of us bounce from one self to another without ever knowing who we are.
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Memoirs have dominated the literary scene now for ten or 20 or even 30 years: most of them seem to use the conventions of fiction and it's astonishing how in so many of these books people seem to be able to remember conversations that took place when they were five years old and give three pages of coherent dialogue, which is utterly impossible.