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We exist for ourselves, perhaps, and at times we even have a glimmer of who we are, but in the end we can never be sure, and as our lives go on, we become more and more opaque to ourselves, more and more aware of our own incoherence. No one can cross the boundary into another – for the simple reason that no one can gain access to himself.
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Nothing lasts, you see, not even the thoughts inside you. And you musn't waste your time looking for them. Once a thing is gone, that is the end of it.
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In general, lives seem to veer abruptly from one thing to another, to jostle and bump, to squirm. A person heads in one direction, turns sharply in mid-course, stalls, drifts, starts up again. Nothing is ever known, and inevitably we come to a place quite different from the one we set out for.
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How is it possible for someone who believes that the world was created in six days to have a rational conversation with me, who doesnt believe that, about other possibilities?
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I've learned not to look at reviews. Early on, I did. I was always curious.
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Eighteen is a terrible age, and while I walked around with the conviction that I was somehow more grown-up than my classmates, the truth was that I had merely found a different way of being young.
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I haven't done any translating for decades now. It's something I did when I was young.
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No one was to blame for what happened, but that does not make it any less difficult to accept. It was all a matter of missed connections, bad timing, blundering in the dark. We were always in the right place at the wrong time, the wrong place at the right time, always just missing each other, always just a few inches from figuring the whole thing out. That's what the story boils down to, I think. A series of lost chances. All the pieces were there from the beginning, but no one knew how to put them together.
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He no longer wished to be dead. At the same time, it cannot be said that he was glad to be alive. But at least he did not resent it. He was alive, and the stubbornness of this fact had little by little begun to fascinate him - as if he had managed to outlive himself, as if he were somehow living a posthumous life.
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In other words: It seems to me that I will always be happy in the place where I am not. Or, more bluntly: Wherever I am not is the place where I am myself. Or else, taking the bull by the horns: Anywhere out of the world.
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I've been trying to fit everything in, trying to get to the end before it's too late, but I see now how badly I've deceived myself. Words do not allow such things. The closer you come to the end, the more there is to say. The end is only imaginary, a destination you invent to keep yourself going, but a point comes when you realize you will never get there. You might have to stop, but that is only because you have run out of time. You stop, but that does not mean you have come to an end.
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Chance is an element of life. What I try to do is study what I call the mechanics of reality as carefully as I can.
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The funny thing is that I feel close to all my characters. Deep, deep inside them all. I can't describe how deeply I love them all.
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I don't like that word [memoir]. Whenever my publishers have wanted to use it, I've told them to take it away.
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I guess the toughest things in translations are word play, which can never be reproduced exactly.
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History is present in all my novels. And whether I am directly talking about the sociological moment or just immersing my character in the environment, I am very aware of it.
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To care about words, to have a stake in what is written, to believe in the power of books - this overwhelms the rest, and beside it one's life becomes very small.
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It often happens that things are other than what they seem, and you can get yourself into trouble by jumping to conclusions.
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The things we remember are often things that have great emotional importance, and so they have a lasting effect.
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What better portrait of a writer than to show a man who has been bewitched by books?
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There are certain phrases in books of mine, and I don't know where they came from, or how I was capable of thinking up these formulations. It's only in the heat of composition that these things occur to you.
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Everyone reads a different book. That's what's interesting. Everyone sees a different film, as well. We bring our past lives to whatever work of art we're experiencing at that moment, and that's what makes it interesting. It's not mathematics. There are different answers for different people.
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Libraries aren't in the real world, after all. They're places apart, sanctuaries of pure thought. In this way I can go on living on the moon for the rest of my life.
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In the end, the art of hunger can be described as an existential art. It is a way of looking death in the face, and by death I mean death as we live it today: without God, without hope of salvation. Death as the abrupt and absurd end of life