William Robertson Smith Quotes
It is only in times of social dissolution, as in the last age of the small Semitic states, when men and their gods were alike powerless before the advance of the Assyrians, that magical superstitions based on mere terror, or rites designed to conciliate alien gods, invade the sphere of tribal or national religion. In better times the religion of the tribe or state has nothing in common with the private and foreign superstitions or magical rites that savage terror may dictate to the individual.
Quotes to Explore
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I've always had better luck learning things on my own. And I really love the challenge of doing it yourself and kind of being alone against the system.
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In the future, it's going to move from being just a data transport to really becoming a media experience platform. The Internet will be more about media, more about collaboration, much more virtualized and much more green.
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If you interact with anyone, ultimately, all people are the same. However they're dressed, when you're in the house with a person, they're going to be a regular human being.
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The response of anybody interested in liberty is that we all have a say and the ability to have an argument is exactly what liberty is, even though it may never be resolved. In any authoritarian society the possessor of power dictates, and if you try and step outside he will come after you.
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I'm getting married because I'm in love with a girl and want to spend my life with her. You can't live your life doing what other people want you to or you'll be miserable. At some point you just have to be yourself.
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All you wanna do in life is do what you do well. That's when you're happiest.
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It's like why people read scary books or go see scary movies. Because it creates a distance. They're scared, but they're not going to get hurt.
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If you're conservative in Hollywood, you're on a list of people who need to be put in their place.
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Whenever you can bring your chops in as a reporter to unearth a cool story, that's always a good thing.
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I have never appreciated a quiet moment with a friend as much, a quiet moment with a book and I think part of that is my obsession with being older and time going faster and it's become increasingly sweeter for me.
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I'm a black Catholic raised in Decatur, Georgia, which was very gang-infested. Then, I went to an all-white private high school and excelled in sports and wrote poetry, then played football at the University of Georgia, minoring in drama.
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It's just not my nature to go around idolizing people.
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I've had much nastier things said about me in the British press than in the Bosnian press.
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Whenever I visited China in the past, the relationships always felt superficial; there was no time where I felt those moments of conflict and delight that make you feel close to another person. But since I started touring there in 2004, I would always collaborate with local musicians, and that opened up a new level of intimacy.
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And when you look at the Turtle's movie there is something there, definitely something there.
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It was never important for a wedding to be about anything other than me and my partner. A big celebration was never my cup of tea.
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Usually, when inspiration strikes late, the light of day reveals that I haven't gotten an idea for a book so much as a psychiatric case study.
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All you needed back then was a blow dryer and a dream.
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I kind of got into TV when I went to visit a show my brother was working on. Soon I got the second lead in a TV show.
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Get knowledge of the spine, for this is the requisite for many diseases.
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I always check my harness before I do a stunt; I test-drive the cars I have to race or explode; I'm present at all pyrotechnical rehearsals; and I walk through everything step-by-step. No man should put their life in someone else's hands unless they have covered their own safety from all angles.
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There are those who feel an imperative need to believe, for whom the values of a belief are proportionate not to its truth, but to its definiteness. Incapable of either admitting the existence of contrary judgments or of suspending their own, they supply the place of knowledge by turning other men's conjectures into dogmas.
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It is only in times of social dissolution, as in the last age of the small Semitic states, when men and their gods were alike powerless before the advance of the Assyrians, that magical superstitions based on mere terror, or rites designed to conciliate alien gods, invade the sphere of tribal or national religion. In better times the religion of the tribe or state has nothing in common with the private and foreign superstitions or magical rites that savage terror may dictate to the individual.
